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Maximilianus Hell (1720-1792) - Munin

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each site, without any calculations or reductions to local mean time. 96 As he explained in a<br />

dissertation presented at the Åbo University on 26 May 1770, his own way of publishing the<br />

data sets – by an open letter first, then in brief articles in the proceedings of the Royal<br />

Academy of Sciences in Stockholm and finally in a more elaborate dissertation – was superior<br />

to both the Jesuit Father of Vardø and the Imperial Academy in St. Petersburg: 97<br />

In this way, it will become evident what elements of the observation are certain<br />

and settled and what are dubious. For, those who publish their data stripped of<br />

the circumstances in which they were obtained, can hardly be considered to<br />

serve the world of learning better than those who delay sharing their<br />

observations until they have had the occasion to compare them with the<br />

observations of others. Whereas the latter can hardly avoid being stigmatised by<br />

suspicion that they may have wished to publish observations that were either<br />

made up or altered in order to fit to the observations of others, the former leave<br />

the reader in suspense as to whether or not the data sets have been obtained<br />

under appropriate conditions. Both parties are all the more to blame when<br />

considering how crucial it is, in the comparison of observations involved in the<br />

investigation of the solar parallax, to apply observations that are trustworthy in<br />

all respects.<br />

Although no names are mentioned, the identity of the “two parties” would be recognisable for<br />

all astronomers. A university dissertation was not necessarily shared with many outside the<br />

circle that witnessed the ceremony, but from Planman’s correspondence with Wargentin, it is<br />

evident that he expected his piece to be communicated to <strong>Maximilianus</strong> <strong>Hell</strong>: “it would hurt<br />

me, if he [i.e., Father <strong>Hell</strong>] should find himself offended by my disputation; however, my<br />

unawareness of what came to pass [in Vardø] will serve as my excuse”, he wrote in a letter<br />

shortly after the dissertation. 98<br />

The reaction of Planman, then, can be summed up as rather implicit and ambiguous. He found<br />

Father <strong>Hell</strong>’s behaviour suspicious at first, but since the data sets from Vardø turned out not to<br />

match his own, the Jesuit could hardly be accused of having forged them on the basis of the<br />

Cajaneburg observations. There was also a discrepancy between the observers in Vardø.<br />

96 Planman to Wargentin in Stockholm, dated Åbo 17 November 1770 (CVH).<br />

97 Planman / Widqvist, Expositio observationum Transitus Veneris per Solem, Cajaneburgi A:o 1769, D. 3 Junii<br />

factarum … [1770], p. [2]: “quo sic patescat, quid in observationibus certum & exasciatum, quidque dubium sit.<br />

Quippe vix melius orbi erudito consulere putandi sunt, qui nude, absque adjectis circumstantiis, momenta sua<br />

exhibent; quam qui observationum suarum divulgationem procrastinant, usquedum eas cum aliorum<br />

observationibus conferre licuerit. Ut enim hi suspicionis notam haud effugiunt, observationes, aut prorsus fictas,<br />

aut ad aliorum observationes conformatas, publici juris facere voluisse; ita illi in suspenso relinquunt, num rite se<br />

habeant momenta capta. Utrinque certe eo gravius peccatur, quo majoris momenti est, in comparatione,<br />

parallaxeos Solis investigandæ gratia instituenda, adhibere observationes per omnia comprobatas.”<br />

98 Planman to Wargentin in Stockholm, dated Åbo 22 June 1770 (CVH): “det skulle göra mig ondt, om han<br />

funne sig genom min disputation læderad; Men min okunnighet om rätta förlopet blir min ursägt”.<br />

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