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History of Islam Vol 3 of 3 by Akbar Shah Najeebabadi

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Ganghisid Mongols, Turks and Tartar Mongols 327<br />

obstructions in the way <strong>of</strong> <strong>Islam</strong> and resisted its entry into their<br />

territories. They turned to <strong>Islam</strong> only after large-scale bloodshed and<br />

destruction.<br />

<strong>Islam</strong> had stepped in eastern Turkistan and Tibet during the Caliphate<br />

<strong>of</strong> Uthman Bin Affan Flourishing fast in China and Turkistan <strong>Islam</strong><br />

had enveloped the<br />

However, conspiratorial<br />

entire population <strong>by</strong> the very first century Hijrah.<br />

activities <strong>of</strong> the Alwis and the destruction <strong>of</strong><br />

the Umayyads had caused damage to the growing tree <strong>of</strong> <strong>Islam</strong>.<br />

Moreover, selfish designs and personal rivalries <strong>of</strong> the Governors<br />

blocked the preaching efforts and the army <strong>of</strong> <strong>Islam</strong> and thus lost<br />

attraction for the non-Muslims even though China and Turkistan had<br />

fertile lands for <strong>Islam</strong>. Seljuk tribes embraced <strong>Islam</strong> without fear or<br />

greed and<br />

did splendid service to <strong>Islam</strong>. Ghaznavid Turks had entered<br />

the <strong>Islam</strong>ic countries as robbers and plunderers and confessed <strong>Islam</strong><br />

<strong>of</strong> their own. Even today, <strong>Islam</strong> has a large number <strong>of</strong> followers in<br />

China and they have all embraced <strong>Islam</strong> not due to any military<br />

campaign; they are direct descendants <strong>of</strong> the ancient inhabitants <strong>of</strong><br />

China.<br />

Genghis Khan and his comrades had victoriously stepped into<br />

<strong>Islam</strong>ic territories but they showed their interest in being acquainted<br />

with the reality <strong>of</strong> <strong>Islam</strong> from the very outset. They accepted this<br />

Religion <strong>of</strong> Truth and served it with sincerity. The <strong>of</strong>fspring <strong>of</strong> Genghis<br />

Khan also accepted and served <strong>Islam</strong> through difficulty and ease. It is<br />

a strange fact that in the countries to the extreme west, Morocco and<br />

Spain they marched<br />

victoriously with swords in their hands while in<br />

the countries <strong>of</strong> the extreme east, China and the Pacific islands traders<br />

and preachers conveyed <strong>Islam</strong> to the bulk <strong>of</strong> population. They<br />

Preached the message <strong>of</strong> <strong>Islam</strong> both as a vanquished and a victor.<br />

h is human nature that during the days <strong>of</strong> ignorance, the most suitable<br />

form <strong>of</strong> governance is autocracy. Democracy in a state <strong>of</strong> ignorance<br />

can bring only lawlessness, disorder and disruption. The Mongols also<br />

lived in the hills and mountains like Bedouins and the ignorant. They<br />

had a very high concept <strong>of</strong> a chief or a king. Their leaders wielded so<br />

m uch power that the tribes looked upon them in the same position. It<br />

rather be safely said that king-worship was a characteristic<br />

foature <strong>of</strong> the eastern countries. Since the Mongols had seized the<br />

crowns and thrones <strong>of</strong> the eastern countries after some time, and the

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