Pre-Colombian Jamaica: Caribbean Archeology and Ethnohistory
by Phillip Allsworth-Jones
by Phillip Allsworth-Jones
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236 / Appendix D.<br />
Association at its meeting at Ipswich, in 1895. A preliminary account was contributed<br />
to Nature, October 17, 1895. Concerning eight skulls submitted, we<br />
have the following remarks:<br />
“Of the adult skulls, three appear to be masculine <strong>and</strong> three feminine in<br />
type. Five of these show evidence of artificial depression of the frontal region<br />
in various degrees. In two it is very marked, in the others less so. In the sixth,<br />
though the frontal region is low, no effects of artificial deformation are evident.<br />
Both the children’s skulls are very broad <strong>and</strong> flat, but whether naturally so, or<br />
whether this character has been exaggerated artificially, it is difficult to say. The<br />
mode of depression, when it occurs, is similar in all, evidently produced by the<br />
flat board upon the forehead— the commonest custom throughout so large a<br />
portion of the ancient inhabitants of the American continent. Although there<br />
is a considerable general resemblance between these skulls, they present strong<br />
individual characters, but their whole aspect, taken together, is characteristic<br />
of the American type.<br />
The retreating forehead, well marked supraciliary ridges, round broad arch<br />
of the palate, round high orbits, narrow nasal aperture, <strong>and</strong> especially the narrow,<br />
prominent nasal bones, causing a high bridge of the nose during life, are<br />
very characteristic. There are, however, two rather remarkable exceptions to<br />
this form of nose, in which the breadth of the aperture <strong>and</strong> flatness of the nasal<br />
bones almost recall those of the Negro, the nasal index being as high, respectively,<br />
as 542 <strong>and</strong> 563. These are both feminine- looking heads, <strong>and</strong> one of<br />
them is the most <strong>and</strong> the other the least deformed of the set. Whether this form<br />
of nose is met with in any other undoubtedly aboriginal American crania, is<br />
subject for investigation. Apart from these, the skulls are remarkably like the<br />
majority of those which I have seen of Peruvians, Mexicans, <strong>and</strong> the ancient<br />
moundbuilders of the United States.”<br />
In 1890 Sir William H. Flower read a paper before the Anthropological Institute<br />
upon two skulls— one Indian, the other Negro— obtained in <strong>Jamaica</strong><br />
from the Pedro Bluff caves. With regard to the former, he says:<br />
“The cranium, of which I shall speak first, is of great interest, as it is undoubtedly<br />
that of one of the aboriginal races of America, <strong>and</strong> therefore in all<br />
probability one of the long vanquished people who inhabited the isl<strong>and</strong> of <strong>Jamaica</strong><br />
before the European conquest, <strong>and</strong> of whom we have such scanty traces<br />
remaining. . . . The cranium has been artificially deformed during infancy in a<br />
very marked degree, according to the fashion most frequent along the whole of<br />
the West coast of America, i.e., by depression of the frontal region, or frontooccipital<br />
compression, with corresponding lateral expansion. This form of deformation<br />
is known to have been practiced among the inhabitants of the West<br />
Indian Isl<strong>and</strong>s. In all essential features, the skull is purely American; indeed I<br />
see no characters by which it could be distinguished from one of those, now