07.06.2022 Views

Pre-Colombian Jamaica: Caribbean Archeology and Ethnohistory

by Phillip Allsworth-Jones

by Phillip Allsworth-Jones

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Aboriginal Indian Remains in <strong>Jamaica</strong> by J. E. Duerden / 249<br />

Ye Gods! What a struggle over the rocky path, holding on by fragile bushes,<br />

<strong>and</strong> tho’ I had on thick soled boots, I feared to wound my feet on the sharp<br />

crannies <strong>and</strong> fissures. But a treat is in store. Mr. Parchment leads me to a cave<br />

which has long been known; but he promises now to conduct me to one which<br />

has been visited but once since its discovery some six months back, <strong>and</strong> after<br />

a search <strong>and</strong> cutting bush to make a way over a yet more frightful pass, I let<br />

myself down into what out of compliment, was then <strong>and</strong> there christened ‘Sir<br />

Arthur’s Cave.’ Mr. Parchment shows several skulls he had found there closely<br />

packed together. It was a strange feeling to be nearly the first to have disturbed<br />

the abode of the dead after a lapse perhaps of centuries. The cave is formed by<br />

a hollow in a rock with a ledge overhanging, <strong>and</strong> you have to let yourself down<br />

to enter it— indeed, so small is the aperture that its non- discovery previously<br />

may be easily understood. The dimensions are small, <strong>and</strong> from the number of<br />

skulls in a confined space, it must evidently have been used for purposes of sepulture,<br />

though the remains of a Terra Cotta vase would lead one to imagine<br />

that the Indians had either eaten there— perhaps when seeking refuge from the<br />

Spaniards— or that in accordance with the superstitions of many ancient races<br />

they had left food for the souls of departed friends. With some of the frail emblems<br />

of mortality we embark to revisit friend James’s house. But I must not<br />

omit to tell the learned visitor that just on leaving Mr. Parchment’s house, if<br />

the sea be calm <strong>and</strong> the canoe can range alongside, a stone may be seen which<br />

I was assured contained an inscription in strange characters.<br />

I regretted not being able to inform myself on this point. Arthur R.” [30]<br />

In the Museum are three or four skulls, aboriginal in character, but without<br />

any history accompanying them. Mr. Hutchings identifies them as being those<br />

obtained by Sir Arthur Rumbold <strong>and</strong> Mr. Hill from the Pedro Bluff caves.<br />

The Hon. Henry Shirley also found in these caves two skulls, one of which<br />

was taken to Engl<strong>and</strong> by Mr. Fawcett in 1890, <strong>and</strong> was submitted to Sir. Wm.<br />

Flower. The latter’s account, recognizing the aboriginal character of the skull,<br />

was published in the Journal of the Anthropological Institute, <strong>and</strong> is referred to<br />

on page 22.<br />

In Vignes’, “Travels in America,” 1823, is a reference to some artificially flattened<br />

crania of aborigines met with in St. Elizabeth. No doubt these were obtained<br />

from the caves under consideration.<br />

Hounslow.<br />

Mr. W. L. Maxwell writes from Hounslow, in the Santa Cruz Mountains,<br />

St. Eliza beth, referring to a cave in the vicinity which requires further investigations;<br />

his father secured specimens of skulls <strong>and</strong> pottery from it, but unfortunately<br />

they were destroyed by fire a few years ago.<br />

Mr. Maxwell has sent to the Museum fragments of pottery since obtained

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!