The cultural context of biodiversity conservation - Oapen
The cultural context of biodiversity conservation - Oapen
The cultural context of biodiversity conservation - Oapen
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<strong>The</strong> local <strong>context</strong><br />
4.4.2 Methodological considerations<br />
<strong>The</strong> basic idea is simple: invite people to tell their stories, provide a safe place in which they can speak, and<br />
then listen for the experience that lies behind their words. (Schroeder 1996: 23)<br />
Having obtained permission to carry out our investigation within the communities,<br />
the methodology applied during the field research essentially based on a qualitative assessment.<br />
To obtain data on behaviour and attitudes, an informal semi-structured<br />
conversational approach was most <strong>of</strong>ten applied to collect information on general issues<br />
regarding the local economy and social structures within the communities. <strong>The</strong><br />
important feature <strong>of</strong> conversational interviews is that they attempt to approach the informants'<br />
perceptions <strong>of</strong> their own reality. As the informal interview develops, the<br />
technique using predetermined questions and topics allows new issues and concerns<br />
to be addressed. At the community level, the investigation also included informal interviews<br />
with staff members <strong>of</strong> <strong>conservation</strong> agencies and field workers from development<br />
organisations, local village representatives, teachers, priests, scientists and<br />
even tourists. However, the essential insights gained in the process <strong>of</strong> fieldwork<br />
emerged from personal relations with women and men, youth and elders in the villages.<br />
In the frame <strong>of</strong> guided field walks, informants were primarily men, but many interviews<br />
were also conducted with women in the domestic domain. Although their<br />
knowledge repertoires reflect different sets <strong>of</strong> labour responsibilities, they <strong>of</strong>ten reported<br />
in the same degree <strong>of</strong> detail as men on the subsistence activities, agri<strong>cultural</strong><br />
practices and income patterns <strong>of</strong> the family households. <strong>The</strong> insights obtained presented<br />
in the first part <strong>of</strong> the following chapter on local knowledge expressions were<br />
gained predominantly through case studies conducted with five Q'eqchi' farmers in<br />
each village. <strong>The</strong> sample <strong>of</strong> informants was chosen on the basis <strong>of</strong> a socio-economic<br />
survey that had been previously carried out by my counterpart Sindy Hernández. She<br />
had selected a representative cross section <strong>of</strong> the village population. 72 In the course <strong>of</strong><br />
the joint fieldwork, we additionally applied visual tools as an aid to verbal descriptions,<br />
which comprised mapping techniques and seasonal calendars to explore land use systems,<br />
cropping patterns and plant inventories. 73<br />
72 Originally, she had been working with ten farmers and their families in each village. After having<br />
reduced the number <strong>of</strong> key informants, we still kept in touch with the farmers who were no longer<br />
case study informants. Nevertheless, the results <strong>of</strong> our assessment cannot be said to reflect the<br />
knowledge <strong>of</strong> the entire community. <strong>The</strong> men who participated in our study were between 29 and 70<br />
years old.<br />
73 Over the past two decades, the field <strong>of</strong> rural development and research on farming systems has<br />
witnessed a paradigmatic shift with the emergence <strong>of</strong> participatory methods. Largely derived from<br />
anthropology, they entered into mainstream agri<strong>cultural</strong> research. Drawing on a variety <strong>of</strong> sources,<br />
Participatory Rural Appraisal (PRA) in particular has been receiving considerable attention as it includes<br />
the placement <strong>of</strong> IK on a more equitable foundation with scientific knowledge. For details,<br />
see Working with Indigenous Knowledge. A Guide for Researchers by Grenier (1998) For further details on<br />
ethnographic methods, consider the contributions in Ethnographic Research. A Guide to General Conduct<br />
compiled by Ellen (1984).<br />
139