The cultural context of biodiversity conservation - Oapen

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274 References — (2000a). Ethnobiology and Ethnoecology in the Context of National Laws and International Agreements Affecting Indigenous and Local Knowledge, Traditional Resources and Intellectual Property Rights. In: R. Ellen et al. (eds.), Indigenous Environmental Knowledge and its Transformations. Critical Anthropological Perspectives, 35-54. Amsterdam: Harwood Academic Publishers — (2000b). Introduction. Culture and Nature – The Inextricable Link. In: D. A. Posey (ed.), Cultural and Spiritual Values of Biodiversity, 3-16. London: Intermediate Technology Publications/UNEP — (2002). Upsetting the Sacred Balance. Can the Study of Indigenous Knowledge Reflect Cosmic Connectedness? In: P. Sillitoe et al. (eds.), Participating in Development. Approaches to Indigenous Knowledge, 24-42. London [u.a]: Routledge — (2003). Fragmenting Cosmic Connections. Converting Nature into Commodity. In: S. Vertovec & D. A. Posey (eds.), Globalization, Globalism, Environments and Environmentalism. Consciousness of Connections, 123-140. Oxford: Oxford University Press Pottier, Johan (2003). Negotiating Local Knowledge. An Introduction. In: J. Pottier et al. (eds.), Negotiating Local Knowledge. Power and Identity in Development, 1-29. London: Pluto Press Primack, Richard et al. (eds.) (1998). Timber, Tourists, and Temples. Conservation and Development in the Maya Forest of Belize, Guatemala, and Mexico. Washington: Island Press Purcell, Trevor W. (1998). Indigenous Knowledge and Applied Anthropology. Questions of Definition and Direction. Human Organization 57 (3), 258-272 Queiros, Symngia/Milly Mittelstaedt/Juan Lamborelle (2000). El espíritu inocente de la madre tierra. Li xtuulanil xch'ool liga loq' laj na' ch'och'. Guatemala: Imaginación Rappaport, Roy A. (1979). Ecology, Meaning, and Ritual. Berkeley: North Academic Books — (1999). Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press Rasmussen, Larry L. (1993). Cosmology and Ethics. In: M. E. Tucker & J. A. Grim (eds.), Worldviews and Ecology, 173-180. Lewisburg: Bucknell University Press Redford, Kent H. (1993). The Ecologically Noble Savage. In: W. Haviland & R. Gordon (eds.), Talking about People. Readings in Contemporary Cultural Anthropology, 11-13. Mountain View: Mayfield Redford, Kent H. & Christine Padoch (eds.) (1992). Conservation of Neotropical Forests. Working from Traditional Resource Use. New York: Columbia University Press
References Redford, Kent/Katrina Brandon/Steven Sanderson (2006). Holding Ground. In: N. Haenn & R. Wilk (eds.), The Environment in Anthropology. A Reader in Ecology, Culture, and Sustainable Living, 237-242. New York [u.a.]: New York University Press Reichel, Elizabeth (2005). Cosmology. In: B. Taylor (ed.), The Encyclopedia of Religion and Nature, 420-425. London [u.a.]: Thoemmes Continuum Reinoso, Deysi Margarita/Jerónimo López/José German Serpas (2001). Diagnóstico ecoregional. Foro Ecoregión Lachuá. Experiencia Maya-Q'eqchi' en desarrollo y conservación, Cobán, Alta Verapaz (unpublished document) Rival, Laura (ed.) (1998). The Social Life of Trees. Anthropological Perspectives on Tree Symbolism. Oxford: Berg — (2001). Society, Culture and Environmental Adaptability in Central and South America. Reviews in Anthropology 30 (4), 361-372 Roepstorff, Andreas & Nils Bubandt (2003). General Introduction. The Critique of Culture and the Plurality of Nature. In: A. Roepstorff et al. (eds.), Imagining Nature. Practices of Cosmology and Identity, 9-30. Aarhus [u.a.]: Aarhus University Press Sahtouris, Elisabet (2002). The Conscious Universe. In: C. N. Matthews et al. (eds.), When Worlds Converge. What Science and Religion Tell Us about the Story of the Universe and Our Place in It, 59-72. Chicago: Open Court Sanga, Glauco & Gherardo Ortalli (eds.) (2003). Nature Knowledge. Ethnoscience, Cognition, and Utility. New York [u.a.]: Berghahn Sapper, Karl (1936). Die Verapaz im 16. und 17. Jahrhundert. Ein Beitrag zur historischen Geographie und Ethnographie des nordöstlichen Guatemala. München: Verlag der Bayerischen Akademie der Wissenschaften — (1998). Las costumbres y creencias religiosas de los q'eqchi'es [1904]. In : K. Sapper et al., Estudios q'eqchies'. Etnógrafos alemanes en las Verapaces, 40- 56. Palos Verdes: Fundación Yax Te' Schaaf, Thomas (2000). Environmental Conservation Based on Sacred Sites. In: D. A. Posey (ed.), Cultural and Spiritual Values of Biodiversity, 341-342. London: Intermediate Technology Publications/UNEP Schackt, Jon (2004). Savage Other or Noble Ancestor? The Ch'olwinq of Q'eqchi' Maya Folklore. Journal of Latin American Lore 22 (1), 3-14 Schareika, Nikolaus & Thomas Bierschenk (eds.) (2004). Lokales Wissen. Sozialwissenschaftliche Perspektiven. Münster: LIT Verlag (Mainzer Beiträge zur Afrika-Forschung, 11) Schroeder, Herbert W. (1996). Ecology of the Heart. Understanding How People Experience Natural Environments. In: A. W. Ewert (ed.), Natural Resource Management. The Human Dimension, 15-27. Oxford: Westview Press 275
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Göttinger Beiträge zur Ethnologie
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Published in 2008 by Universitätsv
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Bibliographische Information der De
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CONTENTS Acknowledgements Prologue
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Contents 5.2 The context of meaning
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Acknowledgements Many other friends
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ABBREVIATIONS ADICI Asociación de
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2 The cultural context of biodivers
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10 The cultural context of biodiver
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3 THE DISCURSIVE CONTEXT - conceptu
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The discursive context paradigms ar
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The discursive context environmenta
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The discursive context of pluralist
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The discursive context mental chang
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The discursive context and the ›s
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The discursive context More critica
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The discursive context 3.1.3 Concep
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The discursive context ristic power
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The discursive context Given the hi
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The discursive context frame that g
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The discursive context agencies eng
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The discursive context In the end,
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The discursive context entific cred
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The discursive context in a protect
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The discursive context Wells and Br
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The discursive context accelerated
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The discursive context Beyond its s
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The discursive context tivity that
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The discursive context a religious
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The discursive context The sense of
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The discursive context to us as adu
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The discursive context In this way,
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The discursive context concurrence.
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The discursive context In discussin
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The discursive context In the same
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The discursive context efforts payi
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The discursive context 3.4.1 The co
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The discursive context In order to
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The discursive context Apart from t
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The discursive context and organisi
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The discursive context 3.4.3 The sy
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The discursive context terms throug
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The discursive context Nevertheless
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The discursive context hypotheses.
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The discursive context for a partic
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The discursive context tions with t
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4 THE LOCAL CONTEXT - national poli
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The local context 4.1.1 Biological
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The local context Map 4.1 Distribut
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The local context tions as a counte
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The local context the area known as
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The local context Moreover, the ret
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The local context 4.2 The Maya-Q'eq
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The local context The integration o
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The local context 4.2.2 Historical
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The local context In the early 1980
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The local context 4.3 The conservat
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The local context Fig. 4.6 A view f
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The local context 4.3.2 The co-mana
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The local context Fig. 4.7 Discussi
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The local context poor condition of
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The local context 4.4.2 Methodologi
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The local context not specify the r
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The local context lowed to witness
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5 LOCAL EXPRESSIONS OF INDIGENOUS K
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Local expressions of indigenous kno
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Page 239 and 240: Local expressions of indigenous kno
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Page 271 and 272: EPILOGUE At the end of my last stay
Page 273 and 274: REFERENCES
Page 275 and 276: References Atran, Scott et al. (200
Page 277 and 278: References Brush, Stephen B. & Dore
Page 279 and 280: References Dove, Michael (1996). Ce
Page 281 and 282: References Gari, Josep-Antoni (2000
Page 283 and 284: References Hajer, Maarten & Frank F
Page 285 and 286: References Kockelman, Paul (2003).
Page 287 and 288: References Messer, Ellen (2001). Th
Page 289: References Oviedo, Gonzalo/Luisa Ma
Page 293 and 294: References — (2002a). Participant
Page 295 and 296: References UNEP-WCMC (2003). Tradit
Page 297 and 298: APPENDIX
Page 299: Appendix Map 4.3 Alta Verapaz and m
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