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The cultural context of biodiversity conservation - Oapen

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<strong>The</strong> discursive <strong>context</strong><br />

In the end, Ellen recalls that the sources <strong>of</strong> ethnographic data are also seamless and<br />

fragile webs <strong>of</strong> information:<br />

We speak <strong>of</strong> ›gathering‹, ›collecting‹, ›sorting‹, ›processing‹ and ›recording‹ data, as if it were out there<br />

waiting for us. Of course it is not: ›data‹ is only a convenient summary term for the documented and<br />

memorate results <strong>of</strong> conducting research, either based on our own first-hand experiences or based on<br />

those <strong>of</strong> others set down in texts. [...] we can never escape from the philosophical dilemma as to what<br />

it is we really ›observe‹, how categories affect what we observe and what is ›fact‹ and what ›interpretation‹<br />

(1984: 213f.).<br />

3.2 Perspectives on protected area management<br />

Environmental and social concerns are inextricably woven together. (Jeanrenaud 1999: 133)<br />

With regard to the role <strong>of</strong> anthropology in research on <strong>biodiversity</strong> <strong>conservation</strong>, it<br />

can be observed that the implications <strong>of</strong> protected area management as a significant<br />

instrument in achieving the objectives <strong>of</strong> the CBD concerning in situ <strong>conservation</strong><br />

gained new relevance as a field <strong>of</strong> study. In the past decade, writings on this topic<br />

have grown exponentially. 16 Anthropological interest in the field emerged in the 1970s<br />

and draws on a diversity <strong>of</strong> theoretical backgrounds. In addition to the fields <strong>of</strong> ecological<br />

and economic anthropology and studies <strong>of</strong> local management <strong>of</strong> common<br />

property resources, it includes major lines <strong>of</strong> thought from political ecology. Detailed<br />

examination <strong>of</strong> policy issues between states and local populations and in social<br />

movements have also been developed in applied anthropology and advocacy anthropology<br />

(Orlove & Brush 1996: 333). Based on wider scale issues <strong>of</strong> environmental and social<br />

change, advancing contributions from this area analyse the impacts <strong>of</strong> the global expansion<br />

<strong>of</strong> policies and economics at local level interrelationships <strong>of</strong> resource users<br />

with regional, national and international actors. More specifically, many accounts focus<br />

on policy issues such as competing claims over territory inherent in relationships<br />

between nation-states and local populations and place-based conflicts over natural resources<br />

within protected area management regimes. Within this frame, the underlying<br />

approach places the concept <strong>of</strong> interaction above that <strong>of</strong> intervention (Slikkerveer 2000:<br />

172) and devolves more responsibility and power in decision-making to local communities.<br />

It implies the adoption <strong>of</strong> new participatory concepts and methods in <strong>conservation</strong><br />

and development practice. <strong>The</strong>reby, it has been claimed that ›participation‹ is not<br />

to be seen as a means to achieve externally desirable goals but must rather be based on<br />

an interactive long-term process <strong>of</strong> concerted dialogue, negotiation and conflict resolution<br />

to understand how local livelihoods are constructed by people's own meanings<br />

and priorities. In this vein, much recent academic work reveals the social dimension <strong>of</strong><br />

linking <strong>conservation</strong> efforts through protected areas with local level development.<br />

16 See for instance Wells & Brandon (1993), Furze et al. (1996), Stevens (1997), Stolton & Dudley<br />

(1999), Beltrán (2000), Oviedo et al. (2000), Brechin et al. (2003) and Berkes (2004).<br />

59

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