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The cultural context of biodiversity conservation - Oapen

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Local expressions <strong>of</strong> indigenous knowledge<br />

5.2 <strong>The</strong> <strong>context</strong> <strong>of</strong> meaning – the symbolic dimension<br />

When we deal with culture we are dealing with symbols that communicate the soul <strong>of</strong> a host community.<br />

(Furze et al. 1996: 162)<br />

Building on the previous description <strong>of</strong> ›real‹ features <strong>of</strong> indigenous knowledge, the<br />

following chapter concentrates on its less apparent ›imagined‹ expressions. It is about<br />

the human encounter with the non-human environment, focusing on important attributes<br />

<strong>of</strong> the indigenous worldview. In revealing a mostly unspoken dimension incorporated<br />

into common activities, stored in symbols, dramatised in rituals and correlated<br />

with <strong>cultural</strong> values, it seeks to explore selected aspects <strong>of</strong> what Escobar, referring<br />

to local knowledge, has defined as »a mode <strong>of</strong> place-based consciousness, a place-specific<br />

[...] way <strong>of</strong> endowing the world with meaning« (2001: 153). It will be shown that the crucial<br />

factors intervening between natural conditions and social structures involve more than<br />

knowledge in terms <strong>of</strong> techniques to manipulate the natural environment. <strong>The</strong> chapter<br />

intends to illustrate the complementary relationship between the seen and the unseen<br />

parts <strong>of</strong> culture and gives evidence <strong>of</strong> the spiritual, which belongs to Q'eqchi' reality as<br />

much as the material does.<br />

173

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