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no A Commentary<br />

Chapter ences, by giving thy Country into the Hand of<br />

XVI. thine Enemies, as it follows.<br />

C/"V"\J Ibid. (And delivered thee into the Will of them<br />

that hate thee, the 'Daughters of the ThiU/tines.*]<br />

As a Punifhment of the Idolatries which King<br />

oAhaz introduced among you: See Ver. 57. and<br />

xChron. xxviii. 18, 19. The Daughters of the<br />

Thiliftines are put here for the l*hiliftines, as the<br />

Daughters of Samaria, Sodom and the S) riatisftznd<br />

for the People of thofe Places, Ver. 46, 47, 57. to<br />

carry on the Allegory and Comparifon between<br />

them and Jerufalem, being all of them defcribed as<br />

fo many Lewd Women proftituting themfelves<br />

to Idols. See Ver. 41. By the fame Metaphor<br />

Samaria and Sodom are called Sifters to Jerujalem,<br />

Ver. 46.<br />

Ibid. Which are aflamed of thy lewd Way.~\<br />

Thofe have not forfaken the Religion of their Countrey<br />

as you Jews have done, nor have been fo fond<br />

of Foreign Idolatries : Compare Chap. v. 7. and<br />

Jerem. ii. 11. The Chaldee Paraphrafe explains<br />

the Words to this Senfe, // 7 had fent my Trophets<br />

to them, they would have been afiamed, but thou<br />

art not converted. See Ver. 47, 48.<br />

Ver. 28. Ver. 28. Thou haft flayed the Whore alfo with<br />

the eAjfyrians.'] The Jews courted the Alliance of<br />

their two potent Neighbours, the Egyptians and<br />

eAjfyrians, as it ferved their prefent turn ; and to<br />

ingratiate themfelves with them ferved their Idols<br />

See Jer. ii. 1 8, $6. This is particularly recorded of<br />

eAhaz : See 2 Kjngs wi. 10. 2 Chron. xxviii. 23.<br />

Ver- 10. Ver. 29. Moreover thou haft multif lied thy Fornication<br />

in the Land of Canaan unto Qhaldea.'] Or,<br />

with

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