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upon EZEKIEL. 30 r<br />

local Tranflation of the Prophet, or elfe by way Chapter<br />

of Vifion and lively Reprefentation. See the XXXVII.<br />

Note upon Chap. viii. 3. W^V^J<br />

Ver. 3. Lord God, thou knowefi.} This Ver. 7.<br />

is only an Aft of thy Power and good Pleafure.<br />

Raifing the Dead to Life again is peculiarly afcribed<br />

to God, as being properly the Work of<br />

Omnipotence, and a fort of New Creation. See<br />

TDeut. xxxii. 39. 1 Sam. ii. 6. Job, v. 21. Rom.<br />

iv. 17. 2 Cor. i 9.<br />

Ver. 4. ye dry Hones, hear ye the Word 0/Ver. 4.<br />

the Lord/] A Prophetical and Lively Reprefentation<br />

of that Voice of the Son of God,<br />

which all that are in the Graves fhall hear at the<br />

la ft Day, and flail come forth out of them, Joh.<br />

v. 28, 29.<br />

Ver. 5. Behold, I will canfe Threath to enter y^^ *<br />

into you.~\ The Breath of Life, as it is expref-<br />

fed, Gen.u.y. Compare Tfahn civ. 30.<br />

Ver. 7. o,4nd as 1 frofhejied, there was #Ver. 7.<br />

Noife, and behold a Shaking.'} Such a Noife,<br />

or Commotion, as we may fuppofe the<br />

Bones of an Human Body would make upon<br />

their meeting together again, after having been<br />

fevered one from another.<br />

Ver. 9. Trophejy unto the Wind.} Or rather, Ver. 9.<br />

To the 'Breath, meaning that vital Principle<br />

which unites Body and Soul together, and is<br />

mentioned as diftiuct from 1: he Four Winds in<br />

the following Words.<br />

Ibid. Come from the Four Winds, Breath.}<br />

The Words figuratively reprefent the Reftorationof<br />

the Jewiih Nation from the feveral Coun-<br />

tries

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