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upon EZEKIEL. 147<br />

to his own Laws, gave them up to a reprobate Chapter<br />

Mind, and fufFered them to walk after the idola- XX.<br />

trous and impious Cuftoms of the Heathens round L/^NJ<br />

about them. And whereas by obeying the Laws<br />

and Ordinances which he had given them, they<br />

might have lived happily, Ver. n. they became<br />

Slaves to the vile and cruel Practices of the Heathen<br />

Idolatries, fo as to offer up their very Children<br />

in Sacrifice to Idols, to the utter Deft ru c~t ion<br />

of themfelves and their Pofterity, Ver. 16. This<br />

will appear to be the Senfe of the Text, if we compare<br />

it with Ver. 39. and with Dent. iv. 28. xxviii.<br />

36. Jerem. xvi 1$. in which Texts God threatens<br />

them as a Punifliment for their Neglect of his<br />

Worfhip, to difperfe them into the Heathen Countries,<br />

and thereby deprive them of an Opportuni-<br />

ty of ferving him in Publick, and expofe them to<br />

the Peril of being feduced to Tdols. Juft as David<br />

complains to Saul of the Hardfhip of his Exile, that<br />

it did lay him open to the Temptation of ferving<br />

the Heathen Gods, 1 Sam, xxvi. 19.<br />

Ver. 26. &4nd I polluted them in their own Ver. 16.<br />

Gifts.'] I fufTered them to pollute themfelves (fo<br />

the Form Hiphil is elfewhere nfed in the Senfe of<br />

PermirTion :<br />

See the Note on Ifa. Ixiii. 17.) in thofe<br />

very Gifts which by the Law they were to dedi-<br />

cate to my Service. See Ver. 31. and Chap. xvi.<br />

20, 21.<br />

Ibid. In that they caufed to fafs thro"* the Fire all<br />

that opens the Womh."] In offering their Firftborn<br />

Sons in Sacrifice to Moloch: the Expreffion of<br />

faffing thro"* the Fire, is explained in the Note upon<br />

jte/ftw. xxxii. 35.<br />

U 2 Ibid.

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