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442<br />

A Commentary<br />

Chapter Ver. 3. And the Man that had the Line in his<br />

Hand went forth Eaflward.~] The Angel defcribed<br />

.o^v^O<br />

Ver. 3.<br />

with a Line in his Hand, Chapt. xl. 3. went on<br />

directly from the Eaft-gate before the Holy Moun-<br />

• XLVII.<br />

tain.<br />

Ver. 4, 5. Ibid, and Ver. 4, 5. He meafured a thoufand Cu-<br />

bits, and he brought me through the Waters, and the<br />

Waters were to the Ancles, &c] The gradual Rife<br />

of the Waters reprefented in this Virion, denotes<br />

the large Effuiion of the Spirit, which was very remarkable<br />

at the firft Publication of the Gofpel,<br />

and its wonderful Increafe from fmall Beginnings ;<br />

and will be fo again, when God mall pour the Spirit<br />

of Grace upon the Jews, in order to their Conver-<br />

iion : Zech. xii. 10. See the Note upon If a. liv. 13.<br />

The Supplies of Grace are often reprefented in the<br />

Holy Writers under the Metaphor of a River, and<br />

Streams watering the dry and thirfty Earth, both<br />

cleanfing and making fruitful the Ground where<br />

they pafs. The Metaphor is probably taken from<br />

the River that watered Paradife : See Revel, xxii. 1<br />

and Compare Zech. xiii. 1. xiv. 8. Ifa. xliv. 3. and<br />

fee the Notes upon Ifa. xxx. 25.<br />

Ver. 6, Ver. 6. And he [aid unto me, Son of Man, haft<br />

thoufeen this?~\ Haft thou confidered or taken Notice<br />

of this Virion now fhewed unto thee ? Comp.<br />

Chapt. xl. 4. To fee, often fignifies to take Notice<br />

the contrary, they are faid to<br />

of what we fee -, on<br />

have Eyes, and fee not, who do not obferve what is<br />

placed hi fore their Eyes.<br />

Ibid. Then he caufed me to return to the Brink<br />

of the River.J He made me go along by the River<br />

fide,<br />

yer. 7.

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