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382<br />

i Commentary<br />

Chapter Ver. 17. To that above the door, even to the<br />

XLI. inner houfe, and without, &c] This Verfe may<br />

L/^V^O beft be explained by joining it to what went be-<br />

Ver. 17. forCj t0 tliis Senfe: That the Windows were<br />

made in exad Proportion, both over the Porch<br />

and through every Part of the Temple, and the<br />

Buildings adjoining to it. The inner Houfe may<br />

mean only the firit or outward Sanctuary in this<br />

Verfe, as it is diftinguifhed from the Porch and<br />

outer Buildings, expreiled by the word without y<br />

comp. ver. 15. For it is generally fuppofed that<br />

there were no Windows in the inner Sanctuary.<br />

But Villalpayidus explains the words, Even unto<br />

the inner Houfe, in an exclufive Senfe, as if he<br />

had fa id, As far as the inner Houfe -<br />

y and by the<br />

Walls round about, underftands the North and<br />

South Walls of the Temple. Tart. 2. 1. 4.<br />

c. 34.<br />

Ver. 18. Ver. 18. And it was made with Cherubims<br />

and with T*aim-trees, &c] On the infide of the<br />

Houfe, the Walls were adorned with carved work<br />

of Cherubims and Palm-trees, as Solomons Temple<br />

was, 1 Kings vi. 29. The Cherubims and<br />

Palm-trees were placed alternately, and according<br />

to the different way of counting them, you<br />

might reckon a Palm-tree placed between two<br />

Cherubims, or a Cherubim placed between two<br />

Palm-trees.<br />

Ver. 19. .Ibid. Ver. 19. And every Cherub had two faces:<br />

fo, that the face. of a Man was toward the<br />

c<br />

Pa/mr tfee m .the one fide, and ihe face of a<br />

young vJuion .to-ward the Taim-tree, on the other<br />

fide.'}<br />

The Cherubims had four Faces or Appear-<br />

ances : Sec Chap. 1. 10. but only two of thefc<br />

appeared

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