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upon EZEKIEL. 31<br />

Ver. 4. Lie alfo on thy left Szde.~\ Lie on that Chapter<br />

Side, without ftirring or moving thy felf: See IV.<br />

Ver. 8. l/VNJ<br />

Ibid. ^According to the Number ofthe T>ays thou Ver. 4.<br />

(halt lie upon it, thou Jbalt bear their Iniquity, ,] By<br />

lying on one fide thou fhak fignify (Ws Forbearing<br />

their Punifhment for fo many Years : So the Words<br />

are commonly explained ; but in my Opinion not<br />

agreeably to the Genuine Senfe of the Phrafe, To<br />

lear ones Iniquity ; which never fignifies, that I<br />

can find, to forbear the Punifhment of Sin, but<br />

on the contrary, always denotes the Bearing or differing<br />

the Punifhment due unto it : As alfo that<br />

other Expreffion of Laying Iniquity ufon any, im-<br />

ports the Imputing the Guilt of it, or inflicting the<br />

Punifhment due unto it. So here the Prophet does<br />

in Vifion bear the Punifhment due to the Idolatry<br />

dilrael and Judab, which had continued, the one<br />

for Three hundred and ninety, the other for Forty-<br />

Yea rs.<br />

The Circumftances of this Vifion prove that the<br />

Prophet did really perform what is here related :<br />

or elfe it could not have been a Sign unto the Houfe<br />

of Ifrael, Ver. ^ unlefs they themfelves had been<br />

Eye Witness of it. Compare Chap. xii. 7, n.<br />

The chief Obje&ion againft this Opinion is, that<br />

there is not the Diftance of Four hundred and<br />

thirty Days between this Vifion, and that which<br />

is next related, Chapter viii. 1. but that may be<br />

a.ifwered by fuppofing this to be an Intercalary<br />

Year, which may be fuppofed to have happened often<br />

in the Jewifh Computation of time, whofe<br />

Years confifjred at moll but of Three hundred and<br />

fixty Days, or asTome think, were Lunar Years,<br />

reduced

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