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40<br />

A Commentary<br />

Chapter of their Forefathers: whereas the Jews have for-<br />

V. faken that Religion /which their Forefathers Reiyv~\J<br />

ceived from me. See the next Verfe.<br />

Ver, 7. Ver. 7. Hecaufe you have multi-plied more than<br />

the Nations .] The French Translation reads, 'Becaufe<br />

thou haft multiplied thy Wickednejjes : Some<br />

fiich Word ought to be added to fupply the Senfe.<br />

Void. Neither have done according to the Judgments<br />

of the Nations round about you. ~\<br />

or rather, eAccording<br />

to the manner ofthe Nations round about you:<br />

as the very fame Phrafe is tranflated, Chapter xi.<br />

12. You have not been fo conitant and zealous for<br />

the true Religion as they are in a Falfe one. Compare<br />

Chapter xvi. 47. Jeremiah ii. 10, 11. Micah<br />

iv. 5.<br />

Ver. 9. Ver. 9. oAnd I will do unto thee that which I<br />

have not done.'] As your Sins have particular Aggravations<br />

above thofe of other Nations, fo your<br />

Punifhment fhall be proportionably greater. See<br />

'Dan. ix. 12. Lam. iv. 6. oAmos iii. 2.<br />

Ibid. oAnd I will not do any more the Like.] The<br />

Punifhments you fhall fuffer fhall be more remarkable<br />

for their Greatnefs than thofe I fhall at<br />

any time infliQ: upon other Nations. The Punifhment<br />

due to the Sins of IJrael and Judah, which<br />

the Prophet was to bear for Four hundred and<br />

thirty Days by way of Type or Vifion, may probably<br />

fignify a Judgment to continue for fuch a<br />

length of time as is not yet expired : according to<br />

God's Threatnings, that for their Obftinacy and<br />

Irreclaimablenefs, he would go on to punifh them<br />

[even times more for their Sins, Levit. xxvi. 18,<br />

28. Multiplying the length of their Calamities by<br />

a Seven fold Proportion. And taking the Words<br />

in

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