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58<br />

A Commentary<br />

Chapter Ibid. aAnd the Spirit lift me up, and brought me<br />

VIII. in the Vifion of God to Jerufalem.'] This Expref-<br />

CVNJ Hon in the Vifions of God, (which is like-wife ufed<br />

again at the End of the Recital of this Prophecy,<br />

Chapter xi. 24. and Chapter xl. 2.) may import<br />

1 Vifion<br />

that all this Reprefentation was performed only in<br />

: that is, by a lively Reprefentation to the<br />

Mind, as if the Prophet had been perfonally prefent<br />

at Jerufalem. In the fame manner ElifJja was<br />

prefent with Gehazi when he took Naamarfs Pre-<br />

sent, 2 KJngsv.26. and heard the Words that<br />

were fpoken in the King of Syria's Bedchamber:<br />

Ibid. Chap. vi. 12. and St. Taut, tho' he was ab-<br />

fent in *Body yet was prefent in Spirit at the<br />

Church of the Coloffians, beholding their Order,<br />

£§e. Colof ii. 5. But the Words may alfo fignify<br />

a local Tranflation of the Prophet from Chaidea to<br />

Jerufalem; Compare Chapter iii. 14. xl. 1.<br />

This latter Interpretation is confirmed by the Spirits<br />

lifting him up between Heaven and Earthy<br />

and bringing him to jerufalem, and afterward car*<br />

vying him back into Chaidea, Chap. xi. 24.<br />

Ibid. To the lDoor of the inner Gate.] The Entrance<br />

that goes into the inner Court, called the<br />

Court of the Triefis, where the Altar of Burnt-<br />

^ offerings flood : See Ver. 5. The Prophet flood at<br />

the outfide of this Door, and view'd the Image<br />

here mentioned, placed in fome outward Verge<br />

of the Temple : which yet was all accounted Holy<br />

Ground, and called in Scripture the Mount of<br />

the Lord, or the Holy Mountain. See Chap. \iu<br />

2 4-<br />

Ibid. Wloere was the Image of Jealoufy, that<br />

provoketh to Jealoufy.] An Image fet up within<br />

the

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