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228 A Commentary<br />

Chapter Ibid. The Worhnanflnf of thy Tabrets, and of<br />

XXVIII. thy Tzpes, was prepared in thee [or for thee] in<br />

IS~V~\) the Day thou waft created."] The higheft Ex-<br />

preflions of Joy, fuch as are the founding of all<br />

forts of Mufical Inftruments, ufhered thee into the<br />

World, according to the ufual Practice at the Birth<br />

of Great Princes, and ever fince thou haft been<br />

brought up in the choicer!: Delicacies, which a<br />

Royal Palace or a Luxurious City could furnifh.<br />

See Chap xxvi. 13. Ija.xiv. 11.<br />

Ver. 14. Ver. 14. Thou art the anointed Cherub that<br />

covereth.] Anointing is the Ceremony wherewith<br />

Kings are Inaugurated ; fo the Prophet compares<br />

the Prince of Tyre to a Ruling or Principal Cheruby<br />

one of the chief of the Angelical Order, who<br />

attend upon God in Heaven, and are reprefented<br />

by the Cherubims in the Temple overfhadowing<br />

the Mercy Seat. To this Senfe St. Jerom tran-<br />

flates it, The extended Cherub that covereth : i. e.<br />

whofe Wings were ft retched out to cover the<br />

Mercy Seat : See Exod. xxv. 20. reading Memuffiak<br />

inftead of Mimjhak. The Words allude to<br />

the High Advancement of Satan in Heaven, before<br />

his Fall, where he was placed in one of the<br />

Higheft Orders of Angels, fuch as were neareft in<br />

Attending upon the Divine Majefty. So Ifaiatfs<br />

Defcription of the Fall of the King of "Babylon<br />

does plainly allude to the Downfal of Satan out of<br />

Heaven : Ifa. xiv. 12, &c.<br />

Ibid. Thou waft upon the Holy Mountain of<br />

God.] The Temple is often ftyled God's Holy<br />

Mountain, fee Chap. xx. 45. and the Temple being<br />

the Place of God's peculiar Refidence, is now<br />

and

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