Anatolian Civilizations and Historical Sites - TEDA
Anatolian Civilizations and Historical Sites - TEDA
Anatolian Civilizations and Historical Sites - TEDA
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ANATOLIAN CIVILIZATIONS:10x19 antik kentler 8/1/11 10:51 AM Sayfa<br />
In the middle of the group, about half-way up, are two tombs one above<br />
the other, with a third at the side; over the upper tomb is a more<br />
elaborate relief showing a man reclining on a couch, with his wife<br />
sitting beside him <strong>and</strong> three armed men, apparently his sons, st<strong>and</strong>ing<br />
to the left; smaller figures carrying a bowl <strong>and</strong> a double flute approach<br />
the bed from the left. The most interesting inscription is found on the<br />
tomb next to the theater, in which it reads, ‘Moschus loves Philiste,<br />
daughter of Demetrius.’<br />
After sufficiently inspecting these tombs, let us check out the tombs on<br />
the eastern face of the hill, that is, the place that is called the river<br />
necropolis on the east side. The tombs here resemble those next to the<br />
theater. Not much above ground-level, <strong>and</strong> approached by a somewhat<br />
uncomfortable rock-path, is the monument known as the Painted<br />
Tomb, certainly one of the most striking throughout Lycia.<br />
It is of the usual house-type <strong>and</strong> has in the interior a bench on the right<br />
<strong>and</strong> left sides; in front is a leveled platform with steps leading up on<br />
one side. But the outst<strong>and</strong>ing feature is the group of eleven life-size<br />
figures in relief. In the porch on the spectator's left is the reclining<br />
figure of a bearded man raising a wine-cup in his right h<strong>and</strong>, evidently<br />
the father of the family, <strong>and</strong> on the opposite wall a seated woman,<br />
presumably his wife, with her children on either side of her.<br />
On the smoothed rock-face outside the porch there st<strong>and</strong>s on the left<br />
a tall comm<strong>and</strong>ing figure, apparently the same as the reclining figure,<br />
but dressed for outdoors with a cloak <strong>and</strong> a long staff in his right h<strong>and</strong>.<br />
On the rocks to the right are five more figures: first a tall female raising<br />
her veil, similarly no doubt identical with the seated woman in the<br />
porch; her daughter st<strong>and</strong>s beside her holding her h<strong>and</strong>. In addition to<br />
the family, servants are also depicted in the tomb. The identification of<br />
this scene is not entirely clear, but it appears that the figures in the<br />
porch represent the family's indoor life, while those on the rocks<br />
outside show them issuing forth from the house.<br />
The three on the extreme right must then depict a separate scene. At<br />
all events it is clear that there is no question of a family visit to the<br />
tomb; the monument as a whole represents not a tomb but the family<br />
dwelling. The colors, which Fellows saw as red, blue, yellow, <strong>and</strong><br />
purple, have now nearly disappeared, apart from a red <strong>and</strong> blue<br />
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