Anatolian Civilizations and Historical Sites - TEDA
Anatolian Civilizations and Historical Sites - TEDA
Anatolian Civilizations and Historical Sites - TEDA
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ANATOLIAN CIVILIZATIONS:10x19 antik kentler 8/1/11 10:52 AM Sayfa<br />
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high, have managed to survive in reasonably good condition. They<br />
are protected by the symbols of an eagle <strong>and</strong> lion. As the traditions<br />
<strong>and</strong> beliefs of the Hittite, Persian <strong>and</strong> Hellenistic Periods combined<br />
in the Kingdom of Commagene to form a new religion, these giant<br />
statues bore the attributes of more than one god amalgamated into<br />
a single figure. The first figure on the left bears the attributes of<br />
Apollo, Mithra, Helios <strong>and</strong> Hermes, while the second figure<br />
represents the fertility goddess of the Commagene. Tyche of<br />
Fortuna, the third figure, represents Zeus Oromasdes <strong>and</strong> the<br />
Persian Ahuramazda.<br />
The fourth figure is Antiochos I while the fifth figure combines<br />
Hercules-Artagnes <strong>and</strong> Aries. They are represented together with lion<br />
<strong>and</strong> eagle figures. The heads of some of the gods <strong>and</strong> goddesses, such<br />
as Tyche, are broken <strong>and</strong> have fallen to the ground. The facial features<br />
of these statues reveal the idealized forms of the late Hellenistic<br />
Period. Some of the gods wear a diadem, while the goddess has a<br />
garl<strong>and</strong> of fruits on her forehead, which was decorated with a feather.<br />
The bases around the eastern courtyard bear inscriptions giving<br />
details of the ceremonies carried out here. References are made to the<br />
birthdays of the kings <strong>and</strong> to the laws of the kingdom. The statues on<br />
the western terrace are similarly arranged. Here, Antiochos I shakes<br />
h<strong>and</strong>s with the gods. The 19 stars <strong>and</strong> crescent moon on the trunk of<br />
the lion represent the date of Anthiochos’ accession to the throne,<br />
7 June 62 BC. The tumulus is situated on solid rock <strong>and</strong> is constructed<br />
of stones the size of a fist. This leads one to think that the solid rock<br />
of the mountainside was once covered with rubble. The excavations of<br />
Professor Theresa Goell have confirmed this hypothesis.<br />
The northern terrace is in the form of a ceremonial road, slabs lying<br />
on the ground were once the part of a wall measuring 3 m. high, 80 m.<br />
long. This road runs to the summit, passing through an entrance portal<br />
in the center of the terrace wall. The portal is guarded by a massive<br />
eagle figure. The gestures of the figure of the king <strong>and</strong> the general<br />
arrangement of the sacred terrace, is extremely interesting <strong>and</strong><br />
provides much important information about ancient Hittite culture.<br />
Head of Anthiochos I on Mt. Nemrud. Similar statues are to be found on the<br />
western slopes of the mountain. Astrological symbols are seen on the lion<br />
figures in this group, from which can be read the date of 7 July, the year<br />
62 BC, which is when Antiochos was appointed to the throne by Pompeius.