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process as an ‘Uber Marionette’. It is theatre of silence favouring movement,<<strong>br</strong> />

gesture, and dance rather than words or sound suggesting at the down of 20 th<<strong>br</strong> />

century that the ‘dancer/marionette’ would be the new performer of future<<strong>br</strong> />

theatre rather than the actor. In the 20 th century, artists found in theatre a venue<<strong>br</strong> />

that served as a platform for their responses to the world’s events, from where<<strong>br</strong> />

they could deliver their manifestos. RoseLee Goldberg refers to this collage of<<strong>br</strong> />

arts <strong>com</strong>bined into theatre event as performance art. 5 Performance art became<<strong>br</strong> />

a permissive form of expression for personal stories, political ideas and new<<strong>br</strong> />

artistic styles that mixed media and forms of expression and challenged the<<strong>br</strong> />

traditional purist approach to theatre.<<strong>br</strong> />

Lepage’s theatricality can be viewed as a <strong>br</strong>idge between performance<<strong>br</strong> />

art and traditional theatre. The flexible and open mise–en-scene became an<<strong>br</strong> />

alternative to the fixed and closed mise–en-scene because it allowed different<<strong>br</strong> />

points of view and different artistic expressions to find their home within the<<strong>br</strong> />

performance. ‘New Theatre’ or ‘Performance Theatre’ in the early 80s, according<<strong>br</strong> />

to Goldberg, included all media; using dance or sound to round out an idea or<<strong>br</strong> />

to refer to film in the middle of a text. 6 She defines this as ‘performance-theatre’<<strong>br</strong> />

and way of devising as ‘performance mise en scene’. Breaking down the barriers<<strong>br</strong> />

between recorded media and live art, and borrowing from film and traditional<<strong>br</strong> />

arts, opened the possibilities for new hy<strong>br</strong>ids to be created. Since performancetheatre<<strong>br</strong> />

could invite a variety of forms and styles, <strong>com</strong>municating through<<strong>br</strong> />

different media, it was more open and flexible for personal expression.<<strong>br</strong> />

Lepage’s theatricality consists of hy<strong>br</strong>id forms made of new media, interdisciplinary<<strong>br</strong> />

arts, multiple cultures and technologies introduced into the<<strong>br</strong> />

physical space of a theatre. It is important to point out that his mise-en-scene<<strong>br</strong> />

remains, foremost, a live multimedia event, taking place at a moment in time,<<strong>br</strong> />

it is spontaneous, serving as a gathering place for different arts and audiences. It<<strong>br</strong> />

reflects post-modern visual culture in a way that, as Nicholas Mirzoeff explains,<<strong>br</strong> />

is a unification of visual disciplines (film, paintings, pop videos, internet, and<<strong>br</strong> />

advertising) into one visual culture. 7 However, he <strong>com</strong>bines contemporary visual<<strong>br</strong> />

culture with traditional Asian theatre forms such as No and Kabuki, often<<strong>br</strong> />

quoting directly by inserting Japanese puppet theatre Bunraku and Javanese<<strong>br</strong> />

shadow puppet theatre into performance mise-en-scene. His intercultural<<strong>br</strong> />

theatre is created as a means of <strong>com</strong>municating stories that are not dependant<<strong>br</strong> />

on verbal language, and can connect with audiences from different cultures.<<strong>br</strong> />

Like visual – cinematic images, puppets embody meanings that transcend the<<strong>br</strong> />

5 Goldberg, Performance Art.<<strong>br</strong> />

6 Goldberg, Performance Art.<<strong>br</strong> />

7 Mirzoeff, An Introduction.<<strong>br</strong> />

MÓIN-MÓIN<<strong>br</strong> />

181<<strong>br</strong> />

Revista de Estudos so<strong>br</strong>e Teatro de Formas Animadas

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