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486 MEDIEVAL ENGLAND<br />

the years 650-70, but an earlier date is not altogether excluded.<br />

The first great Anglo-Irish illuminated manuscript, the Book<br />

ofDurrow (Trinity College, Dublin), also dates from the third<br />

quarter ofthe century. Its exact place oforigin is uncertain. It is<br />

traditionally held to have been written at the monastery of<br />

Durrow in Co. Offaly, but its ornament, particularly its<br />

trumpet'pattern, suggests English motifs, and textually it is<br />

based on the Vulgate version of the Gospels current in the<br />

newly Romanized English Church, Whatever its prove/<br />

nance, it is the precursor, in its magnificent decoration, of the<br />

Lindisfarne Gospels, the great masterpiece of Northumbrian<br />

monasticism, written c. 700. But where the evangelist pages of<br />

the Durrow Gospels are still patterned abstractions, hardly<br />

recognizable as human, the Lindisfarne pages show seated<br />

author portraits, based on classical humanist models, with a<br />

genuine attempt to give proportion and roundness to the forms,<br />

a pictorial tribute to the return of Christian Rome (PL 91 a).<br />

The splendour of the book lies, however, in its glowing, inx<br />

tricate initials, where trumpet patterns swell and curve, ribbon<br />

animals ceaselessly interlace, bending birds appear, and closely<br />

woven patterns fill the background spaces with an ever-chang/<br />

ing, brilliant inventiveness (PL 91 ). The new classical feeling<br />

can be seen in two pieces of carving, the Bewcastle and Ruth/<br />

well crosses, the former datable by an inscription to c. 700, the<br />

latter undated but<br />

nearly contemporary work. Both crosses have<br />

figure/subjects; those of Bewcastle are somewhat flatter and<br />

stiffen Both have affinities to the Lindisfarne evangelists and<br />

also to the<br />

figure ofSt. Cuthbert incised in 696 upon his coffin.<br />

On the Ruthwell cross the<br />

figures, worn and weathered<br />

though they are, still have a plastic sense and a noble dignity<br />

that stand<br />

comparison with the masterwork ofany period. The<br />

at the feet of Christ<br />

huge, simplified gesture of the Magdalen<br />

has an expressiveness which transcends any crudity in the<br />

naturalism of its execution (PL 92 a).<br />

Nowhere in north-western Europe has this union of the<br />

classical and the barbaric produced such striking work, and it<br />

was not long before its influence began to spread. Northunv

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