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LEARNING AND EDUCATION 533<br />

as between Dominicans and Franciscans, and between the<br />

mendicants of all four orders and the secular clergy. Differ-<br />

ences of approach to abstruse problems common to philosophers<br />

and theologians such as the principle ofindividuation<br />

and the unity ofform tended to divide Dominicans and Fran-'<br />

ciscans into two schools of thought. Aristotle continued to<br />

prove a stumbling-block to many mendicant and secular<br />

theologians; consequently the Aristotelian complexion of the<br />

thought of St. Thomas Aquinas provoked condemnations at<br />

Paris in 1277. These were followed by no less severe condem-<br />

nations at Oxford promulgated by Archbishop Kilwardby<br />

(d. 1279), himself a Dominican, and renewed by his Fran<br />

ciscan successor, Archbishop Pecham (d. 1292) in 1284. But<br />

Thomism found bold supporters among Oxford Dominicans.<br />

Oxford, too, was one of the main battle grounds ofthe realist<br />

disciples of John Duns, the first great Scottish philosopher and<br />

theologian. Duns Scotus, doctor subtilis, was followed by an<br />

other great Franciscan leader of thought, William ofOckham,<br />

doctor invindUlis.<br />

In the fourteenth century, the secular masters, most of<br />

them fellows of Merton College, became prominent. In the<br />

main, their great contribution was made in the study of logic<br />

(sultilitates anglicanae) and philosophy: but the most famous of<br />

the Merton scholars was Thomas Bradwardine, the greatest<br />

English secular theologian since Grosseteste. The same period<br />

is notable for the new interest shown, outside the religious<br />

orders, in the collection of books. Richard Bury (d. 1345),<br />

bishop of Durham, whose love of books is commemorated in<br />

his PMoUUon 9 intended that his fine library should have a<br />

home in Oxford, but, owing to his debts, his executors had to<br />

Thomas Cob-<br />

dispose of it. The university was furnished by<br />

ham (d. 1327), bishop of Worcester, with its first library-<br />

building; Merton College by William Rede (d. 1385), bishop<br />

of Chichester, with a building even more spacious and with<br />

books.<br />

The Black Death carried off Bradwardine within a few<br />

weeks ofhis promotion to the see of Canterbury. This scourge

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