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422 MEDIEVAL ENGLAND<br />

extended this reservation to cover every kind of cession by<br />

death, resignation, deprivation, or translation and every kind<br />

of cleric and benefice, and widened the precincts of the Curia<br />

to a two/days* journey in any direction. As those who ended<br />

their days in or near the Curia were, almost by definition,<br />

richly beneficed, this gave the pope considerable freedom.<br />

Finally, the reservation was applied to all benefices vacated by<br />

a bishop appointed by the pope. In addition to direct confer^<br />

ments, expectations to benefices were also bestowed in great<br />

numbers, and the situation was further complicated by the<br />

fact that all that the papal grant conferred was the right to<br />

claim a benefice, which might be disputed in the papal courts<br />

or elsewhere.<br />

During the first century of papal provisions, before the great<br />

decretals of reservation had been issued, most of the appoint'<br />

ments went to curial dignitaries and officials to foreigners,<br />

that is, or at least to absentees and it was towards the end of<br />

this epoch, when the Church in England was being simul"<br />

taneously exploited in the interests ofthe Savoyard connexions<br />

of Henry III, that the opposition was most vocal. The succes/<br />

sive waves of reservation, while greatly increasing the number<br />

of provisors, also widened the scope of the papal bounty, and<br />

gave hopes to both careerists and poor clerks in every country,<br />

while the legislation against pluralism, to be mentioned shortly,<br />

spread the supply still more widely. As the royal and lay pa^<br />

tronage was left untouched, the king and barons had no per"<br />

sonal^ grievance and so did not press their opposition; indeed,<br />

the king himselfused the system widely by entering the market<br />

as petitioner for his proteges and officials. To strike the balance<br />

of loss and gain to religion is a task which, even impossible,<br />

would lie far outside the scope of these pages, but it is worth<br />

while noting that from the end of the fourteenth century on><br />

wards considerable use was made by Oxford and Cambridge<br />

of the papal largesse of preferment to university clerks who<br />

might well otherwise have been left unbeneficed.<br />

As has been already noted, the fortunes of major benefices<br />

followed a different rhythm. Free canonical election, fought

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