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394<br />

MEDIEVAL ENGLAND<br />

of opinion ever arose between the two, and the quarrel of<br />

papacy and empire had as yet no echo in England. One great<br />

innovation, however, of permanent significance, was made by<br />

the king, almost certainly at the demand of his primate, and<br />

perhaps as an enforcement of a conciliar decree of 1076. In the<br />

last century, at least, of the Old English Church the bishops,<br />

sitting with lay magnates in the hundred court, had given<br />

on canonical as well as on secular causes. In 1080 or<br />

judgement<br />

thereabouts, by a general writ to his sheriffs, the king estabx<br />

lished separate episcopal courts in each diocese with full<br />

powers, and guaranteed the support of the secular arm in<br />

bringing those accused to justice. The aim ofthis decision was<br />

to leave the decision in spiritual<br />

cases to those holding spiritual<br />

authority and acquainted with the canon law; it was not<br />

directed towards the protection of clerical offenders as such; it<br />

was an elementary and necessary unravelling ofa tangled skein;<br />

but it was to have weighty consequences.<br />

Along with this major reform went a number ofsmaller ad'<br />

ministrative changes, all tending to bring England into line<br />

with continental practice, which was in most cases the ancient<br />

traditional discipline of the Church. Foremost among these<br />

was the establishment of a disciplined body of clergy at the<br />

cathedral church ofeach diocese. Save at the existing monastic<br />

cathedrals of Winchester, Worcester, and Canterbury there<br />

was little that could be called organization of worship or<br />

administration. Gradually the Norman bishops introduced<br />

a system of prebends and officials such as already functioned<br />

at Rouen, Bayeux, and elsewhere. The cathedral chapter so<br />

formed, with duties of performing the liturgy and overseeing<br />

the revenues attached to the cathedral, gradually acquired a<br />

standard form with a rota of attendance under the 'quadri'<br />

lateral' ofofficials dean, precentor, chancellor, and treasurer<br />

and a norm of liturgical observance, its taking name from the<br />

cathedral where Osmund, one of the Conqueror's bishops,<br />

had been an influential reformer, was gradually adopted all<br />

over England and became the Sarum rite. A body thus came<br />

into being which soon found itself invested with the right of

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