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538 MEDIEVAL ENGLAND<br />

Byngham, as a training college for grammar schoolmasters, as<br />

he had been shocked to find in the eastern parts of England no<br />

less than seventy grammar schools closed for lack ofmasters that<br />

had been flourishing fifty years before. This scarcity ofschool"<br />

masters may in a measure be attributed to the fact that the<br />

stipends attaching to the masterships of the free grammar<br />

schools dependent upon a bishop's or a chancellor's licence<br />

were no longer adequate. But with the need there came at least<br />

a partial remedy in the form office grammar schools endowed<br />

by private benefaction. As with the colleges at the universities,<br />

the fifteenth century witnessed the exercise ofremarkable enterx<br />

prise on this account. Several collegiate schools, in addition to<br />

those already mentioned, were founded by noblemen and<br />

prelates; schools were promoted by town guilds like that at<br />

Stratford on Avon; and chantry schools were multiplied. In<br />

London the monopoly of the three<br />

privileged schools was<br />

broken when in 1441 John Carpenter, sometime provost of<br />

Oriel, later bishop of Worcester, founded St. Anthony's<br />

school, which became for many years the leading school in the<br />

city.<br />

The most important development in English learning and<br />

education in the fifteenth century resulted from the awakening<br />

interest of English scholars in the revival of classical studies in<br />

Italy. Classical scholarship had made little progress in England<br />

since the days of John of Salisbury and Robert Grosseteste.<br />

The first contacts with Italian humanism were due to Lancas^<br />

trian patronage. Although the visit of Poggio to England from<br />

1418 to 1422 at the invitation of Cardinal Beaufort bore very<br />

little fruit, the concern of Humphrey, duke of Gloucester, for<br />

the humanities set English learning and letters moving in new<br />

channels, particularly at Oxford. In deference to him the uni><br />

versity revised its Arts course in 143 1 so as to include the Nova<br />

Rhetorica of Cicero, the<br />

Metamorphoses of Ovid, and the works<br />

ofVirgil as alternative texts for the study ofrhetoric. There folx<br />

lowed his<br />

princely gifts of books which made accessible to<br />

scholars translations from Greek authors that served to direct<br />

attention to Greek literature. Timely encouragement was given

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