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400 MEDIEVAL ENGLAND<br />

new discipline of canon law and in soliciting new papal pro/<br />

nouncements. Henceforward the canon law, as approved by<br />

popes and interpreted by the great canonists, was the ruling<br />

code in the EngKsh ecclesiastical courts.<br />

3. The Religious Orders and Institutions<br />

Hitherto the Church has been considered in its organization<br />

and administration, with only passing references to the monks<br />

and other religious orders who filled so large a space in the<br />

medieval canvas. Here again the story is one of great growth<br />

and steady elaboration. England, indeed, even before the days<br />

ofBede, had filled a notable page in monastic history, and had<br />

subsequently taken a large part in giving the monastic life to<br />

Germany. But long before the reign of Alfred organized mo/<br />

nastic life had ceased to exist within the bounds ofwhat is now<br />

England.The revival of the tenth century is always associated<br />

with the names ofDunstan and his two colleagues in the habit<br />

and in the episcopate, Ethelwold and Oswald;<br />

it is also asso/<br />

ciated with the name of King Edgar, and the combination of<br />

Church and State is once more characteristic of the land and<br />

the age.<br />

Before the death ofthe last survivor ofthe three bishops there<br />

were more than thirty large houses of monks and seven nun/<br />

neries in England, and by 1066 their numbers had risen to<br />

forty and twelve. All these monasteries followed the Rule of<br />

St. Benedict; they were entirely English in origin and spirit,<br />

though they drew many oftheir customs and observances from<br />

Cluniac and Lotharingian sources, They, and all the monas/<br />

teries of the body known throughout the middle ages as the<br />

'black* monks, and in more recent times as Benedictines, fol/<br />

lowed the way oflife expressed in the Rule of St. Benedict with<br />

the traditional modifications that four centuries of European<br />

history had introduced. They were all fairly large and fairly<br />

well endowed communities ofmen devoted to a common life<br />

of liturgical service, meditative reading, and such work as the<br />

copying, adorning, and binding ofservice and other books, to/

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