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ART 493<br />

Frome and Erdisley, a particular individuality which makes<br />

them the most interesting of the products of our provincial<br />

schools. Here and in many parts of England (the Yorkshire<br />

churches are a notable group) there is an inventive confusion of<br />

dragons, griffins, signs ofthe zodiac, symbols ofthe evangelists,<br />

wild huntsmen, and creatures from the bestiary. A great Bible<br />

in the Bodleian Library (MS. Auct. E. Infra, i and 2) has<br />

a remarkable gallery of such themes and brings to a high state<br />

of excellence this tangled, violent<br />

pattern making.<br />

Figural representation of a naturalistic kind advanced more<br />

slowly. A Psalter made for St. Albans about 1130 (now preserved<br />

at St. Godehard's church in Hildesheim) shows a new<br />

wave of Byzantine influence, which possibly came through<br />

Ottoman versions, and in which the continental upbringing<br />

and contacts of the Empress Matilda may have had some part.<br />

The biblical scenes are still highly formalized, but are lucidly<br />

set out in a framed space, not enmeshed in whirling coils. The<br />

Bury Bible, painted at Bury St. Edmunds in the middle years<br />

ofthe century, is the greatest product ofthis phase, the work of<br />

an important artist who could create a sense of space around his<br />

figures, and whose deep-toned colours lend a new solemnity to<br />

his work. Close in style, possibly even by his hand, is the fresco<br />

of St. Paul and the viper at Canterbury (PL 95 &), the greatest<br />

surviving medieval wall-painting in England. Here a Byzan<br />

tine style and pose has been fully absorbed and a singularly<br />

impressive and convincing work produced. Canterbury has<br />

other wall-paintings, in St. Gabriel's chapel in the crypt,<br />

probably dating from the 1 1 3O*s, which are offine quality and<br />

further evidence of the lost achievement in this branch of the<br />

arts, now little known except in shadowy remains or in the<br />

reduced scale of manuscript illumination.<br />

Throughout the century there is a dual movement, natural<br />

ism, linked with Byzantine humanist conventions, and the old<br />

barbaric tradition ofintricate and formalized patterns. Some<br />

times the two blend as in the brilliant pages of the Lambeth<br />

Bible, or in the work ofsome ofthe hands, in particular that of<br />

the so-called Master ofthe Leaping Figures, in the Winchester

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