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ART 487<br />

brian manuscripts rapidly became known on the Continent.<br />

The famous copy of the Vulgate, the Codex Amiatinus, was<br />

taken by Abbot Ceolfrid of Jarrow (d. 716) to Rome as a<br />

present for Pope Gregory II, and as befitted a work for such a<br />

recipient its illustrations, based on a sixth/century original,<br />

probably the Codex Grandior of Cassiodorus, are the most fully<br />

classical of all the Northumbrian paintings. It was a return<br />

traffic, for, earlier, Benedict Biscop had brought paintings from<br />

Rome to Jarrow and Wearmouth, which no doubt were among<br />

the models on which this northern renaissance drew. At Ech/<br />

ternach in Luxembourg, a house founded c. 700 by St. Willi/<br />

brord, the Northumbrian/born missionary archbishop of<br />

Friesland, there was a scriptorium which carried on the North/<br />

umbrian tradition; the Echternach Gospels (Paris, Bibl. Nat.<br />

MS. lat. 9389), where a new decorative effect is achieved by<br />

setting the evangelist symbols against a background patterned<br />

only by black/line rectangular divisions, may be taken as an<br />

example of this artistic dispersion. This greater is simplicity a<br />

mark of the more restrained<br />

style of the middle years of the<br />

eighth century. In Mercia, however, in the second half of the<br />

century, under the prosperous rule ofOffa, there is a full use of<br />

exuberant ornament, thinner and prettier than any as yet men/<br />

tioned, which can be seen in the pages ofthe Vatican Gospels<br />

(MS. Barb. lat. 570), the English contemporary of the great<br />

Irish Book of Kells, and in the carvings preserved at Breedon<br />

and Fletton. This is a period where the arts are all too little<br />

known, and extant all examples too few. Offa's coins show<br />

a high ability in craftsmanship and compare favourably with<br />

His contacts<br />

any contemporary designs in north/west Europe.<br />

with the court of Charlemagne introduced new continental<br />

influences and motifs such as the scraggy, prowling lion that<br />

cross in Northumberland and is to<br />

appears on the Rothbury<br />

be found amongst the foliage ofthe Ormside bowl, one ofthe<br />

most admirable ofour Anglo/Saxon pieces ofmetal work. The<br />

increased skill in figure representation,<br />

as shown in the evan/<br />

gelists of the^Vatican Gospels and in some of the Breedon<br />

carvings, probably owes something to these foreign influences.

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