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ART 495<br />

were happier in the decorative work of capitals and voussoirs,<br />

in the small trellised scenes of the outside of the Malmesbury<br />

porch or in the subtle variations of the simple foliage capitals<br />

that were the only ornaments tolerated by the strict Cistercian<br />

houses. A curious trend is noticeable in decorative art: the<br />

elaborate intertwinings, inhabited scrolls, and beakheads ofthe<br />

Reading school give way to a severely geometric, regular pat'<br />

tern, the finest example ofwhich is perhaps Hugh du Puiset's<br />

doorway in the castle ofDurham; this in turn is replaced by the<br />

new classicism, the magnificent acanthus capitals ofthe rebuilt<br />

choir at Canterbury, the freely curving foliage of Wells, inter'<br />

spersed with a three^petalled leaf that has a new naturalism of<br />

growth.<br />

To contemporaries, however, if we may judge from the<br />

comments of the chroniclers, art meant above all the shining<br />

splendour of metal work, inlaid with enamels and jewels, the<br />

great candlesticks, the carved altars and shrines, that gleamed<br />

in the great cathedrals and were singularly adapted to their ill/lit<br />

mysteriousness. Nitens, 'gleaming*, is the characteristic word;<br />

but all this admired output is hardly known to us, save for<br />

small models such as the Gloucester candlestick (Victoria and<br />

Albert Museum) (PL 97 &), or enamel plaques, mainly dex<br />

tached from the object they originally decorated. This love of<br />

sparkle and brilliance can, however, still be appreciated by us<br />

in one medium, that of stained glass, and in particular at<br />

Canterbury where there remains much late twelfth'century<br />

glass, displaced, restored, but sufficiently preserved to show its<br />

great beauty, the final flowering of our Romanesque style; and<br />

in the cathedral's later windows we can follow the develop'<br />

ment, in the panes of the miracles of Becket, of the new<br />

Gothic mannerisms.<br />

For the classic phase of transition is not truly Gothic in its<br />

figural representation; rather was it striving after a sense of<br />

which was soon to find itself at variance<br />

weight and dignity<br />

with the narrow, pointed,<br />

crocketed tabernacles of Gothic art.<br />

These, whether the decoration was drawn or carved, demanded<br />

lightness and elegance rather than substance and gravity. In<br />

5526.2

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