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The Revelation of Jesus Christ - The Herald

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constitutes true <strong>Christ</strong>ianity, and blind to the fact that their judgment is impending. <strong>The</strong>y<br />

are represented as "naked"--not only void <strong>of</strong> what constitutes true righteousness in God's<br />

sight, but without the robe, the merit <strong>of</strong> <strong>Christ</strong>'s righteousness, which alone is secured<br />

through faith in His ransom-sacrifice, faith in His precious blood shed once for all. Thus<br />

the writer last quoted continues:<br />

"And so the Lord declares to Laodicea, 'Thou knowest not that thou art wretched and<br />

miserable and poor and blind and naked.' She is poor, in that she has so little <strong>of</strong> the<br />

Master's spirit, so little <strong>of</strong> the Truth and the spirit <strong>of</strong> the Truth. . . . Laodicea is blind, in that<br />

the god <strong>of</strong> this world hath blinded her perceptions <strong>of</strong> God's character and plan and is<br />

leading her further and further away from confidence in His Word, under the guidance <strong>of</strong><br />

her chosen and well-paid lords and masters, the clergy [fallen stars], who under the name<br />

<strong>of</strong> Higher Criticism and Evolution are rapidly taking away from her every good<br />

possession and thing which would be estimable in the sight <strong>of</strong> the Lord, and who are thus<br />

denuding her, making her naked, taking from her the robe <strong>of</strong> <strong>Christ</strong>'s righteousness, and<br />

leading her to trust, not in the precious blood <strong>of</strong> the redemption, the death <strong>of</strong> the<br />

Redeemer, but to trust in an evolutionary process which needs no Savior, which denies an<br />

atonement for sin, yea, denies that there is, or has been any sin to make atonement for;<br />

and claims, on the contrary that humanity has ground for pride in its own progress, which<br />

will be quite sufficient eventually to bring to them every desired blessing, without any<br />

Savior, and without His Kingdom, which God has promised as the hope <strong>of</strong> the groaning<br />

creation."<br />

"I counsel thee to buy <strong>of</strong> Me gold tried in the fire, that thou mayest be rich; and white<br />

raiment that thou mayest be clothed, and that the shame <strong>of</strong> thy nakedness do not appear;<br />

and anoint thine eyes with eyesalve, that thou mayest see. . . . Behold, I stand at the door,<br />

and knock: if any man hear My voice, and open the door, I will come in to him, and will<br />

sup with him, and he with Me."--Rev. 3:18-20.<br />

<strong>The</strong>re is an evident reference in these words to the boastful claims which He said would be<br />

made by the Laodicean ministry and Church <strong>of</strong> possessing riches and having need <strong>of</strong><br />

nothing. One has very appropriately expressed the thought suggested in this symbolic<br />

language:<br />

"So wealthy are they [the Laodiceans] that the Lord will not talk <strong>of</strong> giving to them. And<br />

indeed it would be a happy thing for them to exchange their riches . . . false glitter for true<br />

gold, 'gold tried in the fire'--a frequent symbol . . . in Scripture to represent what is<br />

Divine."<br />

Gold, being the most valuable <strong>of</strong> metals, is used in the Scriptures to denote the most<br />

valuable <strong>of</strong> heavenly, spiritual things. In a general way it might be said truthfully that gold<br />

is emblematic <strong>of</strong> the religion <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>, which makes the possessor <strong>of</strong> it rich indeed,<br />

even as it is enjoyed in the present life. Concerning this Mr. Russell points out:<br />

"<strong>The</strong> heavenly riches are to be attained in the resurrection, when the Millennial Kingdom<br />

shall be inaugurated, and the faithful overcomers, by their resurrection change, shall be

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