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The Revelation of Jesus Christ - The Herald

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history is the same as that <strong>of</strong> the previous vision--the days <strong>of</strong> Pagan Roman persecution,<br />

culminating in the elevation <strong>of</strong> Constantine to the throne <strong>of</strong> the Roman Empire. It is quite<br />

necessary to keep in mind when interpreting this vision, that the persecution <strong>of</strong> the<br />

Church by the Pagan government, up to that time, had in a measure the effect <strong>of</strong> keeping<br />

the Church pure and <strong>of</strong> keeping it united. However, even in the Apostle's day, "tares,"<br />

imitation <strong>Christ</strong>ians, had to some extent identified themselves with the Church, but up to<br />

the time <strong>of</strong> Constantine's accession to the throne, when Pagan persecution ceased, <strong>Christ</strong>'s<br />

followers, who constituted the "many called," had been able to present in a large measure<br />

an unbroken front before the world.<br />

<strong>The</strong> "dragon" is here designated the ancient serpent, who is called the Devil and Satan. He<br />

is therefore the symbol used, and is evidently the same one referred to by <strong>Christ</strong> as the<br />

"prince <strong>of</strong> this world," and by St. Paul as the "god <strong>of</strong> this world," who is represented as<br />

blinding the minds <strong>of</strong> them that believe not the Gospel. He is the same one who in the<br />

form <strong>of</strong> a serpent deceived Eve, and caused the fall <strong>of</strong> our first parents. He is the great<br />

fallen angel, so frequently referred to in the Scriptures. This is proved by the fact that in<br />

the conflict he has associated with him other angels also fallen. <strong>The</strong> conclusion that Satan<br />

is the one mentioned in the vision is confirmed as we consider the nature <strong>of</strong> his opponents;<br />

these are Michael the archangel, and his subordinates, the holy angels.<br />

Symbolic picture drawn from the fall <strong>of</strong> Satan<br />

<strong>The</strong> "heaven" which is employed as a symbol in this vision, in which this conflict took<br />

place, is the unseen, heavenly, spirit world. <strong>The</strong> fulfillment will be found in transactions<br />

occurring on the earth. <strong>The</strong> symbols employed to describe this conflict are, therefore,<br />

drawn from a literal transaction, the early stages <strong>of</strong> which were possibly in evidence<br />

before man's creation, and have continued since. That occurrence is the fall <strong>of</strong> Satan and<br />

his rebellion against Divine authority and against the Divine empire; additionally, the fall<br />

<strong>of</strong> holy angels and their association with Satan. To understand the vision and its<br />

application in history it will be necessary to have a general knowledge <strong>of</strong> this literal<br />

occurrence.<br />

While the history <strong>of</strong> Satan's rebellion against Divine authority is not all clearly given in the<br />

Scriptures, we do find many references to it, and these enable us to gather with certainty<br />

the following facts:<br />

1. That Satan was a created being, having at one time his abode in the heaven <strong>of</strong> heavens;<br />

the inference being that he was honored with his existence in creation's early morning, as<br />

he is called Lucifer, bright one, son <strong>of</strong> the morning.--Ezek. 28:12-15; Isa. 14:12.<br />

2. That at some remote period he rebelled against God's authority.--Isa. 14:12-15.<br />

3. That because <strong>of</strong> such rebellion he was expelled from heaven; this our Lord witnessed.--<br />

Luke 10:18.

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