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The Revelation of Jesus Christ - The Herald

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<strong>The</strong>se two visions will not be completely fulfilled until all the elect class have been sealed,<br />

which we believe will be indicated by the ushering in <strong>of</strong> the dark night that precedes the<br />

full dawning <strong>of</strong> the Millennial Day. (John 9:4.) <strong>The</strong> "loud voice" <strong>of</strong> the flying angel will<br />

doubtless decrease in volume; indeed, the Lord has permitted the development <strong>of</strong><br />

conditions and circumstances that have lessened the volume <strong>of</strong> tone to a very large extent.<br />

<strong>The</strong>se incidents are doubtless providential, and are having only the designed effect <strong>of</strong><br />

proving who have and who have not learned the "new song"--who appreciate and who do<br />

not appreciate the glorious message <strong>of</strong> present Truth so as to cause them to "hope perfectly<br />

for the gift that is to be given them at the revelation <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>." (1 Pet. 1:13, Diaglott.)<br />

Let us learn to distinguish the grand and perfect harmony <strong>of</strong> this new song from the many<br />

confusing and discordant voices that are being heard throughout <strong>Christ</strong>endom today!<br />

It will be <strong>of</strong> interest to the reader in this connection to note the comment <strong>of</strong> Mr. Barnes<br />

given in 1850 on this vision. Though not possessing a clear knowledge <strong>of</strong> all the features <strong>of</strong><br />

the Divine Plan (the full Truth not then being due), his exposition shows remarkable<br />

spiritual discernment:<br />

"<strong>The</strong> Gospel is here called everlasting or eternal, (a) because its great truths have always<br />

existed, or it is conformed to eternal truth; (b) because it will for ever remain unchanged-not<br />

being liable to fluctuation like the opinions held by men; (c) because its effects will be<br />

everlasting--in the redemption <strong>of</strong> the soul and the joys <strong>of</strong> heaven. In all the glorious<br />

eternity before the redeemed, they will be but developing the effects <strong>of</strong> that Gospel on<br />

their own hearts, and enjoying the results <strong>of</strong> it in the presence <strong>of</strong> God. . . .<br />

"When that time will be, the writer [St. John] does not intimate farther than that it would<br />

be after the beast and his adherents had attempted to stay its progress; and for the<br />

fulfillment <strong>of</strong> this, therefore, we are to look to a period subsequent to the rise and fall<br />

[from favor] <strong>of</strong> that great anti-<strong>Christ</strong>ian power symbolized by the beast and his image.<br />

"<strong>The</strong> main idea is, that when God shall be about to cause His Gospel to spread through the<br />

world, there will be, as it were, a solemn judgment on that anti-<strong>Christ</strong>ian power which had<br />

so long resisted His Truth and persecuted His saints, and that on the fall <strong>of</strong> that power His<br />

own Kingdom will be set up on the earth; that is, in the language <strong>of</strong> Daniel, 'the Kingdom,<br />

and the dominion, and the greatness <strong>of</strong> the Kingdom under the whole heaven, shall be<br />

given to the people <strong>of</strong> the saints <strong>of</strong> the Most High.'"--Dan. 7.<br />

<strong>The</strong> second angel's message<br />

"And there followed another angel, saying, Babylon is fallen, is fallen, that great city,<br />

because she made all nations drink <strong>of</strong> the wine <strong>of</strong> the wrath <strong>of</strong> her fornication."--Ver. 8.<br />

This second angel and his message we understand refer to another movement <strong>of</strong> the saints<br />

<strong>of</strong> the "harvest" period, beginning a little later, but continuing contemporaneously with the<br />

one just considered. It is, therefore, like the preceding one, largely a matter <strong>of</strong> history, but<br />

its fulfillment is not yet complete; and like the other, it will continue in a measure until the

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