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The Revelation of Jesus Christ - The Herald

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Nevertheless, we can well understand that it is the blessing <strong>of</strong> experience that is designed,<br />

and that every painstaking effort is strengthening character, and bringing us into fuller<br />

sympathy with our Lord; and that He, when He inspects His Church, will take pleasure in<br />

even our imperfect results, if they give evidence that we have bestowed effort, because<br />

desirous <strong>of</strong> bringing all into conformity with His will; and He will accept <strong>of</strong> our imperfect<br />

work as though it were perfect, and in the resurrection He will grant us ideal bodies with<br />

ideal powers and the ideal character embroidered perfectly upon the new robe, which will<br />

be ours through His grace.<br />

"And even here, the great company, the foolish virgins, not worthy to be the Bride, and<br />

hence rejected from that place <strong>of</strong> the 'elect,' are nevertheless pictured, in verses 14 and 15--<br />

'<strong>The</strong> virgins her [the Queen's] companions that follow her shall be brought to thee; with<br />

gladness and rejoicing shall they be brought [even though it be through great tribulation<br />

they shall ultimately shout Hosanna!]; they shall enter into the King's<br />

palace."<br />

Another difference between these two classes is . . .<br />

". . . distinctly shown in Rev. 7. <strong>The</strong> little flock--144,000, the spiritual Israelites--represent<br />

the faithful members <strong>of</strong> the Body <strong>of</strong> <strong>Christ</strong> glorified; the other, a great multitude whose<br />

number was not fixed or predestinated by the Lord, which will come through tribulation<br />

and receive palm branches as servants before the throne, rather than crowns as<br />

overcomers in the throne."<br />

As an aid to our understanding <strong>of</strong> the visions that follow, we here summarize our<br />

conclusions regarding the opening <strong>of</strong> the seven-sealed scroll, in the following manner:<br />

1. We have seen the Lord <strong>Jesus</strong>, the only one found worthy, given power by the Eternal<br />

One to open the seven-sealed scroll. Up to this point <strong>of</strong> our studies, six seals have been<br />

broken by Him, the seventh yet remains. <strong>The</strong> breaking <strong>of</strong> the six seals was, to the Lamb, a<br />

revelation <strong>of</strong> the future history <strong>of</strong> His followers, embracing the whole Gospel Age. <strong>The</strong><br />

particular time that this knowledge was given Him was after His resurrection, before His<br />

ascension, when all power in heaven and in earth was committed to Him.<br />

2. To St. John, who was a spectator <strong>of</strong> the Divine drama, it meant simply to see the<br />

symbolic transactions themselves.<br />

3. To the followers <strong>of</strong> <strong>Christ</strong> at this time it signifies that they have the privilege <strong>of</strong> seeing<br />

that the actors and events which the symbols foreshadow, have been graven very<br />

distinctly on the pages <strong>of</strong> history, and only a small measure now awaits fulfillment.<br />

"And when [we read next] the Lamb opened the seventh seal," the complete scroll <strong>of</strong><br />

Jehovah's purposes was made known to <strong>Christ</strong>. This must have taken place before His<br />

ascension. It is at this time that the words, "<strong>The</strong>re was silence in heaven about the space <strong>of</strong><br />

half an hour," had its fulfillment. It began at <strong>Christ</strong>'s ascension to heaven. This symbolic

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