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The Revelation of Jesus Christ - The Herald

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means <strong>of</strong> European Colonies has been firmly established from Canada to Chile, in a world<br />

unknown to the ancients."<br />

While we recognize the fact that this rapid spread <strong>of</strong> <strong>Christ</strong>ianity ultimately led to a<br />

decline in spirituality and developed into a world-wide formal pr<strong>of</strong>ession, yet wherever it<br />

has gone, a few comparatively <strong>of</strong> the true followers <strong>of</strong> <strong>Christ</strong> have been found. In this<br />

manner has God's purpose been accomplished in the gathering, the developing, the testing<br />

<strong>of</strong> the elect class. It must also be remembered that <strong>Christ</strong>ianity has exerted a powerful<br />

influence for good in holding up a standard <strong>of</strong> righteousness to the nations--an influence<br />

more or less enlightening them. In this wide-spread proclamation <strong>of</strong> the essential truths <strong>of</strong><br />

<strong>Christ</strong>ianity, there was displayed on the part <strong>of</strong> <strong>Christ</strong>'s followers a recognition <strong>of</strong> the<br />

Divine kingly power symbolized by the first living one like a lion. <strong>The</strong>ir trust in this<br />

Divine power gave them courage to go forth and conquer. Thus was the administration <strong>of</strong><br />

the Divine government made manifest.<br />

<strong>The</strong> second seal opened<br />

"And when He opened the second seal, I heard the second living one saying, 'Come.' And<br />

there came out another, a red horse; and to the one sitting on him was it given to take<br />

peace from the earth, and that they should kill each other; and there was given to him a<br />

great sword."--Rev. 6:3,4.<br />

In examining this symbolic horseman, we discover from the great sword that was given<br />

him, that he, like the first, was a warrior; the only difference in this respect being that the<br />

great sword is suggestive <strong>of</strong> greater destructiveness than the bow. Like the first horseman<br />

he was an aggressive warrior. <strong>The</strong> result <strong>of</strong> this second warfare was that peace was taken<br />

from the earth. <strong>The</strong> significance <strong>of</strong> this is that he makes use <strong>of</strong> his "great sword" in the<br />

endeavor to overthrow the empire he ought to uphold, and thereby destroys the peace he<br />

should be striving to promote. This warrior is a usurper, and has turned his hand against<br />

his own government. Unlike the first warrior, his conquests were made for selfish ends,<br />

and he was not crowned. Civil war is here described.<br />

This symbol, like the other, is drawn from military and political life in the Roman Empire.<br />

Familiarity with the history <strong>of</strong> the decline and fall <strong>of</strong> the Roman Empire will enable us to<br />

call to mind the long line <strong>of</strong> conspirators and usurpers that rapidly followed each other<br />

from the reign <strong>of</strong> Commodus, 183 AD to Diocletian, 284 AD. <strong>The</strong>se conspirators and their<br />

conspiracies made the lives <strong>of</strong> the rulers insecure, and frequently resulted in strife, bloodshed,<br />

and disaster among the people. Of all conflicts among men, civil war is one <strong>of</strong> the<br />

most terrible and cruel in its effects.<br />

Here then we have the symbol; where shall we look for its fulfillment? This also is found<br />

in the religious world. <strong>The</strong> agents symbolized by this horseman are false teachers who<br />

usurp the power <strong>of</strong> <strong>Christ</strong>. It is what the Savior called, "Nicolaitanism," which early began<br />

to be established in the Church. It refers to the creation <strong>of</strong> the <strong>of</strong>fice <strong>of</strong> diocesan bishops,<br />

which came about in this way: It was the custom <strong>of</strong> the Lord's consecrated in each city to<br />

meet together for convenience in different assemblies. Necessarily, there would be a

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