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The Revelation of Jesus Christ - The Herald

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"And out <strong>of</strong> His mouth goeth a sharp sword, that with it He should smite the nations: and<br />

He shall rule them with a rod <strong>of</strong> iron: and He treadeth the winepress <strong>of</strong> the fierceness and<br />

wrath <strong>of</strong> Almighty God."--Ver. 15.<br />

<strong>The</strong> sword referred to here is not a literal one. No one could possibly conceive that this<br />

statement <strong>of</strong> St. John is to be understood literally. Undoubtedly to St. John's vision it<br />

seemed a literal sword, even as all the other transactions in the vision seemed literal. Let<br />

us keep in mind in considering this remarkable scene, that it was in every sense <strong>of</strong> the<br />

word a vision; but while a vision, it points to a most real and literal and terrible<br />

transaction.<br />

We are here reminded <strong>of</strong> the Psalmist's words, "Gird Thy sword upon Thy thigh, O Most<br />

Mighty." (Psa. 45:3.) <strong>The</strong> warrior carries his sword on his thigh; in this instance, however,<br />

the sword proceeds from His mouth. <strong>The</strong> sword in addition to its representing the Word<br />

<strong>of</strong> God seems in this instance to be the emblem <strong>of</strong> authority and majesty as well. Standing<br />

for authority and majesty it would include the thought <strong>of</strong> authority to punish His enemies.<br />

<strong>The</strong> Apostle Paul uses it in this sense when referring to the world rulers:<br />

"For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid <strong>of</strong><br />

the power? Do that which is good, and thou shalt have praise <strong>of</strong> the same: For he is the<br />

minister <strong>of</strong> God to thee for good. But if thou do that which is evil, be afraid; for he beareth<br />

not the sword in vain."--Rom 13:3,4.<br />

<strong>The</strong>re is a very general agreement that the sword <strong>of</strong> verse 15 represents the sword <strong>of</strong><br />

Truth.<br />

"He who now takes His great power to reign is shown in symbol (Rev. 19:15) as the one<br />

whose sword went forth out <strong>of</strong> His mouth; 'that with it He should smite the nations; and<br />

He shall rule them with a rod <strong>of</strong> iron.' That sword is the Truth (Eph. 6:17); and the living<br />

saints, as well as many <strong>of</strong> the world, are [even] now being used as the Lord's soldiers in<br />

overthrowing errors and evils."<br />

This has been true in a sense throughout the Gospel Age; however, the vision we are<br />

considering describes something different. "Let no one hastily infer a peaceable conversion<br />

<strong>of</strong> the nations to be here symbolized; for many Scriptures--such as Rev. 11:17,18; Dan. 12:1;<br />

2 <strong>The</strong>ss. 2:8; Psa. 149 and 47--teach the very opposite."<br />

"It is the same sword that we have seen in chap. 1:16; 2:12, in the address to the assembly<br />

[Church] in Pergamos, which had become nationalized; and now [at this time] the nations<br />

<strong>Christ</strong>ianized though not <strong>Christ</strong>'s own, are to be under judgment <strong>of</strong> the sword, which is<br />

the Word <strong>of</strong> God."--M. Taylor.<br />

"Judgment is now [at the time <strong>of</strong> this vision] impending: 'out <strong>of</strong> His mouth goeth a sharp<br />

sword, that with it He may smite the nations.' So Isaiah: 'He shall smite the earth with the<br />

rod <strong>of</strong> His mouth, and with the breath <strong>of</strong> His lips shall He slay the wicked.' (Isa. 11:4.) It<br />

needs but a word from Him to cause their destruction; while it is judgment no less

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