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The Revelation of Jesus Christ - The Herald

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written in their foreheads. <strong>The</strong> partial fulfillment for some time past <strong>of</strong> the visions that<br />

follow enables us to discern more fully the severe and trying experiences just ahead.<br />

<strong>The</strong> symbol <strong>of</strong> having the name written in the forehead, we believe, pictures something<br />

more definite, however, than the foregoing. While describing something that characterizes<br />

all <strong>of</strong> the "elect" class throughout the Age, it seems to refer more especially to those who<br />

live in the period when the image <strong>of</strong> the beast is fully developed and acting. It appears to<br />

refer to some outward mark that will distinguish these from all others who pr<strong>of</strong>ess the<br />

name <strong>of</strong> <strong>Christ</strong>, something that will make them conspicuous, even to the world at large.<br />

Mr. Lord has noted, and thus described this:<br />

"To have the name <strong>of</strong> God and <strong>of</strong> the Lamb written on the forehead, is to be brought to a<br />

public and decisive manifestation <strong>of</strong> allegiance to the Most High, and Him alone, as <strong>of</strong> title<br />

to religious homage, and right to impose religious laws. . . . As the worshipers <strong>of</strong> the image<br />

<strong>of</strong> the wild beast impress on themselves its mark and number, by entering the society <strong>of</strong><br />

that apostate hierarchy, submitting to its rites, <strong>of</strong>fering its idolatrous worship and obeying<br />

its sway; so the worshipers <strong>of</strong> God become impressed with His name and the name <strong>of</strong> the<br />

Lamb, by refusing to join that idolatrous train and publicly asserting the sole right <strong>of</strong> God<br />

to institute the laws <strong>of</strong> religion and receive a religious homage, paying to Him alone the<br />

worship He demands, and placing in <strong>Christ</strong> exclusively the trust He requires as Redeemer.<br />

. . . <strong>The</strong> distinguishing characteristic <strong>of</strong> the sealed, is a full and emphatic denial and<br />

resistance <strong>of</strong> the assumed right <strong>of</strong> civil rulers and legalized hierarchies to legislate in the<br />

place <strong>of</strong> God, make their will the ground <strong>of</strong> obligation and rule <strong>of</strong> faith and worship, and<br />

treat a dissent from it as a crime against them, and against the Almighty."<br />

"I heard the voice <strong>of</strong> harpers"<br />

"And I heard a voice from heaven, as the voice <strong>of</strong> many waters, and as the voice <strong>of</strong> a great<br />

thunder: and I heard the voice <strong>of</strong> harpers harping with their harps. And they sung as it<br />

were a new song before the throne, and before the four beasts, and the elders: and no man<br />

could learn that song but the hundred and forty and four thousand, which were redeemed<br />

from the earth."--Ver. 2,3.<br />

<strong>The</strong> first thing necessary to note before seeking to discover the symbolic meaning <strong>of</strong> the<br />

"voice from heaven," and the "song" that is represented as being sung before the throne,<br />

etc., is that it must begin to meet its fulfillment in the period beginning with <strong>Christ</strong>'s<br />

assumption and exercise <strong>of</strong> power in the resurrection <strong>of</strong> the "elect" class, who had "slept"<br />

up to that time, and ending with the time when the last living one <strong>of</strong> the "elect" class is<br />

changed and has become united with Him. We would conclude therefore, in harmony<br />

with the prevailing belief amongst many <strong>of</strong> the Lord's people, that we have for some time<br />

been living in this period; that this vision must have been in process <strong>of</strong> fulfillment for<br />

some years past.<br />

Coming to the significance <strong>of</strong> the vision we note that there are but two principal symbols<br />

to explain in the above words--the "voice from heaven," and the "song" that was being<br />

learned and sung.

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