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The Revelation of Jesus Christ - The Herald

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ishops or pastors <strong>of</strong> the seven local Churches to whom they were sent. In view <strong>of</strong> the<br />

foregoing we accept the rendering as given by nearly all translations: "To the angel . . .<br />

write." <strong>The</strong> learned and devout Dr. Bengal recommended these epistles above everything<br />

to the study <strong>of</strong> young ministers especially.<br />

Having therefore clearly recognized that the things commanded by <strong>Christ</strong> to be written<br />

were written by St. John over eighteen centuries ago, and that these writings have been<br />

preserved for us, and are in our possession today, we would logically next examine what is<br />

written, taking advantage <strong>of</strong> the help to be derived from the explanations <strong>of</strong> others to<br />

whom these messages belonged, as much as they belong to us today. In doing so, we find<br />

that as the history <strong>of</strong> the Church has unfolded, the light has increased, and therefore more<br />

and more clearly do we see that these seven messages have been applicable to all <strong>of</strong> the<br />

Church throughout its entire history. <strong>The</strong>re can be no doubt <strong>of</strong> the fact that there is<br />

contained in each and all <strong>of</strong> these messages very important matters that were intended by<br />

<strong>Christ</strong> to apply to all <strong>of</strong> God's consecrated ones throughout the entire Gospel Age. This is<br />

plainly implied, indeed, it is stated in the words <strong>of</strong> the Savior addressed to each Church:<br />

"He that hath an ear, let him hear what the Spirit saith unto the Churches." <strong>The</strong> vital<br />

importance <strong>of</strong> this exhortation is emphasized by the fact that these words are repeated<br />

seven times; and in each instance reference is made to all the Churches. (Rev. 2:7,11,17,29;<br />

3:6,13,22.) Not to understand the matter thus would be to deprive the Church throughout<br />

the Age <strong>of</strong> the most edifying exhortations and warnings to be found in all the volume <strong>of</strong><br />

Divine inspiration.<br />

It would seem, therefore, that the exhortations, the warnings, the threatenings, the<br />

encouragements, and the promises contained in the messages apply in the following<br />

special ways:<br />

1. To the seven particular Churches and their pastors mentioned by <strong>Christ</strong> as existing at<br />

the time St. John wrote.<br />

2. To all the churches and their pastors <strong>of</strong> St. John's day scattered over the Roman Empire.<br />

3. To the individuals <strong>of</strong> all these churches.<br />

4. To local churches existing in every generation since St. John's day. <strong>The</strong> words <strong>of</strong> Richard<br />

Trench, an eminent Scripture writer <strong>of</strong> the middle <strong>of</strong> the nineteenth century, are very<br />

pertinent on this point:<br />

"<strong>The</strong> seven must be regarded as constituting a complex whole--as possessing an ideal<br />

completeness. <strong>Christ</strong>, we feel sure, could not have placed Himself in the relation which He<br />

does to them--as holding in His hand the seven stars, walking among the seven golden<br />

candlesticks, these stars being the angels <strong>of</strong> the Churches, and the candlesticks, the<br />

Churches themselves--unless they ideally represented and set forth, in some way or other,<br />

the universal Church militant on earth."<br />

Another <strong>of</strong> these older writers, Trotter, has spoken to good effect in this connection:

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