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The Revelation of Jesus Christ - The Herald

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longer will it be necessary to say to men, '<strong>The</strong> weaknesses <strong>of</strong> your fallen flesh will be with<br />

you until death, for although the Lord has graciously covered your sins because <strong>of</strong> faith in<br />

the Redeemer and the desire to walk in His way, nevertheless there is no escape from the<br />

consequences <strong>of</strong> sin, there is nothing that will absolutely heal.' When the new<br />

dispensation, represented by this symbolical city and its river <strong>of</strong> the water <strong>of</strong> life and the<br />

trees <strong>of</strong> life with their leaves <strong>of</strong> healing, is made available to men, it will be the beginning<br />

<strong>of</strong> the times <strong>of</strong> restitution spoken by the Lord through the mouth <strong>of</strong> all the holy Prophets<br />

since the world began. (Acts 3:19-21.) <strong>The</strong> restitution will affect all the willing and<br />

obedient, not only physically but mentally and morally: the uplift will be individual and<br />

worldwide. This is the very object <strong>of</strong> providing the river <strong>of</strong> life, the trees <strong>of</strong> life, their fruits<br />

and their leaves."<br />

A passage that has been quite generally misunderstood and misapplied, by pr<strong>of</strong>essed<br />

<strong>Christ</strong>ian teachers, thus hindering to a considerable extent a proper understanding <strong>of</strong> this<br />

glorious vision <strong>of</strong> the future, is the one contained in verse 17 <strong>of</strong> this same chapter. <strong>The</strong><br />

passage reads:<br />

"And the Spirit and the Bride say, Come. And let him that heareth say, Come. And let him<br />

that is athirst come. And whosoever will, let him take the water <strong>of</strong> life freely."--Ver. 17.<br />

<strong>The</strong> invitation here given is quite generally construed to have its application in the present<br />

time--the Gospel Age. This, however, is very manifestly incorrect.<br />

<strong>The</strong> facts <strong>of</strong> history both past and present teach that there has never been, nor is there at<br />

the present time, such a gracious, universal opportunity to partake <strong>of</strong> the blessings<br />

purchased by the sacrifice <strong>of</strong> <strong>Christ</strong>, and symbolically pictured in this "water <strong>of</strong> life." It is<br />

only the few comparatively that have heard this gracious invitation--it has been only a<br />

small minority <strong>of</strong> this few that have understood it. Furthermore, the channel through<br />

which Truth has flowed has been for centuries defiled with error. <strong>The</strong> message <strong>of</strong> the<br />

angel, "Behold I bring you good tidings <strong>of</strong> great joy, which shall be to all people," has been<br />

little understood. Indeed, it was not necessary in order to accomplish the Divine purpose<br />

for this Gospel Age that it should be fully appreciated except by the few. <strong>The</strong> Scripture<br />

that applies to God's elective purpose for this present Age is: "No man can come to Me<br />

except the Father which hath sent Me draw him." <strong>The</strong>se are the words <strong>of</strong> <strong>Christ</strong> Himself.<br />

<strong>The</strong> Gospel Age is the time when the Father: is drawing out from believers those whom<br />

He would prepare to become the Bride, the Lamb's Wife.<br />

<strong>The</strong> invitation <strong>of</strong> the verse under consideration will not be in order until the Bride hath<br />

made herself ready; in other words, until the Divine purpose is complete and the<br />

"Marriage <strong>of</strong> the Lamb" takes place. <strong>The</strong>se called out ones in this Age have been only<br />

prospectively the Bride. One by one these have been hearing the call, accepting it, and<br />

have been making their calling and election sure. <strong>The</strong>se, until the Bridegroom should<br />

come, have fallen asleep in <strong>Christ</strong>. This class when complete in the end <strong>of</strong> this dispensation<br />

will share in the First Resurrection. <strong>The</strong>n will the Bride be complete, and then will this<br />

Message, "And the Spirit and the Bride say come," be due to be proclaimed.

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