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The Revelation of Jesus Christ - The Herald

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an interpretation <strong>of</strong> St. John's vision misrepresents both God's character and plan. What a<br />

dreadful punishment, if this were true, would come to these who thus misrepresent Him!<br />

We are glad to know for their sake, as well as for the sake <strong>of</strong> the whole <strong>of</strong> Adam's<br />

condemned race, that this is not true.<br />

What then do we understand is represented by the "books"? How shall we know? We<br />

reply that <strong>Christ</strong> gives a hint at least concerning what is meant: "<strong>The</strong> words that I have<br />

spoken, the same shall judge him in the last [thousand-year] day." <strong>The</strong>se books then are<br />

God's Word, and all contained in it necessary for the world to know <strong>of</strong> God's great Plan<br />

will be opened to the understanding <strong>of</strong> all who will be there. Indeed a perfectly clear<br />

understanding <strong>of</strong> the great Plan <strong>of</strong> human salvation will then for the first time be given to<br />

all mankind. A sufficient knowledge <strong>of</strong> the matters contained in the different books <strong>of</strong> the<br />

Bible has been throughout this Gospel Age in possession <strong>of</strong> the Church class to enable<br />

them to finish successfully their trial for a heavenly inheritance. Observe the following:<br />

"<strong>The</strong> books opened, according to the rulings <strong>of</strong> which they [the world] will be tried, we<br />

understand to be the books <strong>of</strong> the Bible. <strong>The</strong> Church, now on trial, is being judged<br />

according to these same books--and none now are on trial, to whom those books are not to<br />

some degree opened (understood). This too, accords with <strong>Jesus</strong>' words: 'My words shall<br />

judge you in the last day' (period)--the Millennial Day.--John 12:48. . . .<br />

"<strong>The</strong> words <strong>of</strong> <strong>Jesus</strong> will no longer be hidden under parables and dark sayings, that<br />

hearing the people might hear and not understand; but the secret things will be<br />

uncovered. '<strong>The</strong> mystery <strong>of</strong> God'--the Church--being finished, the books will be opened,<br />

and the knowledge <strong>of</strong> the Lord shall fill the whole earth. For God 'will have all men to be<br />

saved [redeemed], and [then] to come unto the knowledge <strong>of</strong> the Truth.'--1 Tim. 2:4."<br />

<strong>The</strong> words <strong>of</strong> the vision show that the dead <strong>of</strong> every generation, <strong>of</strong> every clime and<br />

country, no matter how or when they met their death, will be awakened before that<br />

thousand-year day is over. <strong>The</strong> Scriptures in referring to this awakening imply that they<br />

will come forth not all at the same time, but in companies or bands.<br />

"<strong>The</strong> succeeding verse is in harmony, and says that 'the sea [masses <strong>of</strong> mankind not under<br />

religious restraint] delivered up the dead which were in it': i.e., mankind will be taken out<br />

<strong>of</strong> that condition, and brought under the restraints <strong>of</strong> the white throne. Consequently,<br />

when all are restrained there will be 'no more sea.' (See Jude 13; James 1:6.) 'And death and<br />

the tomb delivered up the dead which were in them, and they were judged every man<br />

according to their works.' (During that Age or Day.)"<br />

Concerning some <strong>of</strong> the features <strong>of</strong> the judgment assize, we have these words:<br />

"<strong>The</strong> Greek word here rendered judged has the significance <strong>of</strong> tried or tested. Paul's use <strong>of</strong><br />

the same word will prove this. We here give a quotation, in which he uses the same word<br />

(krino) three times. We italicize the words translated from this Greek word: 'Dare any <strong>of</strong><br />

you, having a matter against another, (1) go to law before the unjust, and not before the

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