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The Revelation of Jesus Christ - The Herald

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Visions are not realities<br />

In addition to the words, "I am Alpha and Omega, the first and the last," the Apostle was<br />

instructed by the voice to write down or make a record <strong>of</strong> what he saw, and <strong>of</strong> what he<br />

was to see, and to send the same to the seven Churches <strong>of</strong> Asia. St. John immediately<br />

turned to see from whom the voice proceeded and beheld . . .<br />

"Seven golden candlesticks; and in the midst <strong>of</strong> the seven candlesticks one like unto the<br />

Son <strong>of</strong> man, clothed with a garment down to the foot, and girt about the paps with a<br />

golden girdle. His head and His hairs were white like wool, as white as snow; and His<br />

eyes were as a flame <strong>of</strong> fire; and His feet like unto fine brass, as if they burned in a furnace;<br />

and His voice as the sound <strong>of</strong> many waters. And He had in His right hand seven stars: and<br />

out <strong>of</strong> His mouth went a sharp two-edged sword: and His countenance was as the sun<br />

shineth in his strength."--Verses 12-16.<br />

Most commentators have understood that the vision was an actual appearance <strong>of</strong> <strong>Christ</strong><br />

Himself; in other words, that <strong>Christ</strong> actually appeared to St. John on the Isle <strong>of</strong> Patmos,<br />

instead <strong>of</strong> its being a vision <strong>of</strong> <strong>Christ</strong>. A vision is not a reality, but something which is<br />

designed to picture, to symbolize, to represent the reality. <strong>The</strong> thought has been very ably<br />

expressed thus:<br />

"Visions are not realities, though they symbolically represent them. This is true, whether<br />

the visions come, as Daniel describes his, as 'visions <strong>of</strong> my head upon my bed,' or whether<br />

they come in broad daylight, as with the transfiguration scene, which our Lord declared<br />

was a vision. (Matt. 17:9.)"<br />

"We are not to regard the word picture <strong>of</strong> verses 13-16 as a portrait <strong>of</strong> our Lord in glory;<br />

for it is merely symbolical. When we shall see Him in glory He will not look as here<br />

described. Nevertheless this symbolical picture has precious lessons for us, more valuable<br />

than an attempt to describe to our minds the appearance <strong>of</strong> our Lord as a spirit being,<br />

'dwelling in light which no man can approach unto,' and which we cannot appreciate until<br />

we shall be changed to 'be like Him and to see Him as He is.'--1 John 3:2; 1 Cor. 15:50-53."<br />

<strong>The</strong> principal and most important symbols <strong>of</strong> this vision are interpreted by the "voice" that<br />

St. John heard. <strong>The</strong>se important symbols are those <strong>of</strong> the "seven golden candlesticks"<br />

(lampstands) in the midst <strong>of</strong> which the One like unto a Son <strong>of</strong> Man was standing, and the<br />

"seven stars" which were held in His right hand. <strong>The</strong> explanation was made that "the<br />

seven stars are the angels [messengers] <strong>of</strong> the seven Churches; and the seven candlesticks<br />

[lampstands] are the seven Churches." This Divine explanation assists us to grasp the<br />

meaning <strong>of</strong> some <strong>of</strong> the other symbols; and other Scriptures where similar symbols are<br />

employed enable us to understand others <strong>of</strong> the vision.<br />

<strong>The</strong> appellation "Son <strong>of</strong> Man" is used by the Prophet Daniel (Dan. 7) and is appropriated<br />

by <strong>Christ</strong> to Himself, as we learn from frequent references to the same in the Gospels. This<br />

alone would be sufficient to prove that the personage <strong>of</strong> the vision symbolized <strong>Christ</strong>.<br />

Thus the description that . . .

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