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The Revelation of Jesus Christ - The Herald

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the last judgment; and might thus anticipate, as the early <strong>Christ</strong>ians did [erroneously], that<br />

it would follow speedily on the breaking up <strong>of</strong> the Pagan Roman Empire."<br />

Mr. Lord, commenting on these words, says:<br />

"That the dejection <strong>of</strong> Satan and his angels was to be a woe to the earth and the sea,<br />

indicates that the decline <strong>of</strong> the Pagan party into a minority, was to exasperate its priests<br />

and rulers, and lead them to more violent methods to overwhelm their antagonists and<br />

reinstate themselves in authority."<br />

And this is indeed what history records as following this victory.<br />

"<strong>The</strong> predictions <strong>of</strong> a woe to the land and the sea from the overthrow <strong>of</strong> the idolatrous<br />

party had a signal fulfillment in the exasperation and violence <strong>of</strong> the Pagan chiefs toward<br />

their subjects generally, as well as the Church, from the defeat <strong>of</strong> Maxentius to the final fall<br />

<strong>of</strong> Paganism. Maximin, the emperor <strong>of</strong> Asia Minor, Syria, and Egypt, suspended the<br />

persecution on the fall <strong>of</strong> Maxentius, and the grant <strong>of</strong> toleration to the Church by<br />

Constantine and Licinius, but soon renewed it with far greater violence, and an avowed<br />

purpose <strong>of</strong> exterminating the Church from his dominions. Persons <strong>of</strong> distinction were<br />

appointed to the Pagan priesthood in all the cities, the rites renewed with pomp and zeal,<br />

and the magistrates and people given to understand that they could do nothing more<br />

acceptable to the prince, than to assail and slaughter the <strong>Christ</strong>ians. <strong>The</strong>y accordingly<br />

plotted against them in extraordinary ways, suborning the most pr<strong>of</strong>ligate accusers, and<br />

traducing them by the most infamous imputations, by which all the magistrates <strong>of</strong> all the<br />

provinces were induced to assail and persecute them with greater fury than at any former<br />

period.<br />

"Licinius, who succeeded him in the empire <strong>of</strong> the East, in 319, renewed the war on them,<br />

and continued it with the utmost virulence till his fall in 323. He began by encouraging<br />

false accusations against the bishops; then enacted arbitrary laws prohibiting them from<br />

assembling in synods, entering each other's churches, or communicating with one another,<br />

in order that he might generate pretexts for putting them to death. He banished all who<br />

held the <strong>Christ</strong>ian faith from the palace, and from his retinue, and drove them into exile;<br />

and threatened death to all who should thereafter pr<strong>of</strong>ess <strong>Christ</strong>ianity. . . . At length he<br />

proceeded to open and direct war on the ministers and members <strong>of</strong> the churches,<br />

subjecting them to the most horrible tortures, slaughtering them, in great numbers, and<br />

endeavoring to exterminate them from his dominions. Multitudes fled from the cities to<br />

the country, to deserts, and to mountains. Some escaped to the Western Empire, and the<br />

whole would have soon shrunk from sight or been devoured, had not Constantine<br />

interposed and extricated them from his power."<br />

Thomas Newton, in his Dissertations on the Prophecies, has thus quoted from a letter<br />

addressed to Eusebius by Constantine concerning this event <strong>of</strong> Church history that<br />

fulfilled this prophecy:

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