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The Revelation of Jesus Christ - The Herald

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teaching characteristic. Papacy, already united, may in the near future, we believe, gain for<br />

a brief space <strong>of</strong> time a powerful influence in the world, and become allied to the civil<br />

powers and Federated Protestantism in a vain attempt to keep down the masses in their<br />

efforts to seek relief from oppression, fancied and real. This, the Scriptures teach, will fail,<br />

and a disruption <strong>of</strong> this "triple-alliance" will take place. <strong>The</strong> Armageddon destruction will<br />

then immediately begin, and the first system to go down will be the great "Mother <strong>of</strong><br />

Harlots," which we understand to represent the Roman Catholic hierarchy located at<br />

Rome. This, as we have endeavored to show, indeed, as portrayed in the order <strong>of</strong> the<br />

visions themselves, will occur before the Marriage <strong>of</strong> the Lamb, which represents the<br />

glorification and union <strong>of</strong> all the elect Kingdom class with their Lord. That solemn and<br />

significant event, the downfall <strong>of</strong> the great mother system, leaves the kingdoms <strong>of</strong> the<br />

earth in a state <strong>of</strong> threatened disintegration, yet still standing, but fearful that their<br />

destruction is also near. <strong>The</strong>se kingdoms in this distressing condition gradually merge into<br />

the last or eighth form <strong>of</strong> the fourth beast--the last <strong>of</strong> the four great empires <strong>of</strong> Daniel's<br />

visions. <strong>The</strong> Protestant Federation, called in the vision under consideration, the "false<br />

prophet," is also left for a time after great Babylon, the mother system, falls. It is at this<br />

stage <strong>of</strong> the Armageddon battle that the vision <strong>of</strong> verses 17-21, chapter 19, seems to meet<br />

its fulfillment. It will be shortly after this time that the world will become aware that<br />

<strong>Christ</strong> has assumed the reins <strong>of</strong> authority. This stupendous event, we believe, will be first<br />

manifest in Israel's land, outside <strong>of</strong> <strong>Christ</strong>endom.<br />

"And I saw the beast, and the kings <strong>of</strong> the earth, and their armies, gathered together to<br />

make war against Him that sat on the horse, and against His army. And the beast was<br />

taken, and with him the false prophet that wrought miracles before him, with which he<br />

deceived them that had received the mark <strong>of</strong> the beast, and them that worshipped his<br />

image. <strong>The</strong>se both were cast alive into a lake <strong>of</strong> fire burning with brimstone. And the<br />

remnant were slain with the sword <strong>of</strong> Him that sat upon the horse, which sword<br />

proceeded out <strong>of</strong> His mouth: and all the fowls were filled with their flesh."--Ver. 19-21.<br />

Do we once more inquire, What is symbolized by the "beast," the "kings <strong>of</strong> the earth and<br />

their armies," and the "false prophet"? <strong>The</strong>n let us briefly review:<br />

Considering these in their order we will take up first the beast symbol. As we have traced<br />

its long dark career down through the ages, we have found its complex history in brief, as<br />

follows:<br />

Primarily and in a general sense it represents the fourth universal power, Rome, that in the<br />

vision <strong>of</strong> Daniel 7 is represented by the fourth nondescript beast, from its beginning in<br />

prophecy about 31 BC, down through its various aspects or changes to its last form, in<br />

which it is destroyed. This destruction is portrayed in the vision <strong>of</strong> Rev. 19:19-21. Daniel<br />

describes it first when it rules from the city <strong>of</strong> Rome over all the civilized world, from its<br />

beginning until about four centuries after <strong>Christ</strong>. He describes it next at a time when its<br />

universal sway ceases, and its ruling authority is distributed among the ten kingdoms into<br />

which the great empire became divided about the fourth century. He sees it again when<br />

these governments into which its territory became divided are dominated over by Papacy-

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