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The Revelation of Jesus Christ - The Herald

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the four winds will be loosed (Rev. 7:1-3), and will produce the great 'whirlwind' <strong>of</strong><br />

trouble in the midst <strong>of</strong> which the remnant <strong>of</strong> the Elijah class will be 'changed,' and exalted<br />

to Kingdom glory."<br />

Concerning the whirlwind in connection with which the Prophet Elijah was taken away,<br />

which, if a type, seems evidently to have reference to the same scenes described in this<br />

vision <strong>of</strong> St. John, the same writer says:<br />

"<strong>The</strong> whirlwind in the type should be interpreted, in harmony with general Scripture<br />

usage, as signifying a fierce trouble--a trouble, too, which would agitate the heavens or<br />

ecclesiastical powers as an earthquake would represent disturbances <strong>of</strong> the social<br />

conditions. Thus read in advance <strong>of</strong> the fulfillment the type seems to imply that the end <strong>of</strong><br />

the Elijah class will occur amidst great ecclesiastical commotions, accompanied by fiery<br />

trials--thus we think probably the change will come to the last members <strong>of</strong> the elect<br />

'body.'"<br />

It would seem, therefore, that the great whirlwind <strong>of</strong> this vision, relates to the "great day <strong>of</strong><br />

God's wrath," the period in which the present world order, civil and religious, will be<br />

swallowed up in anarchy. In the language <strong>of</strong> another, these symbolic winds represent . . .<br />

". . . combinations and masses <strong>of</strong> men under the influence <strong>of</strong> new and exciting opinions;<br />

multitudes and nations roused to passion and uniting in a violent demolition <strong>of</strong> social and<br />

political institutions, and the destruction <strong>of</strong> those who obstruct their ambition or repress<br />

their madness, like the whirlwinds driving in every direction over land and sea, stripping<br />

the trees <strong>of</strong> leaves and boughs, and whirling them into the air, prostrating dwellings,<br />

wrenching the sturdy forests from their seats, and strewing the earth with ruin and the<br />

ocean with wrecks."<br />

<strong>The</strong> four winds denote that in the climax <strong>of</strong> the trouble all the various combinations and<br />

masses <strong>of</strong> men will be acting at one time.<br />

But who or what is represented by the four angels standing on the four corners <strong>of</strong> the earth<br />

who are commanded by the angel from the sun-rising to hold back the symbolical winds<br />

from blowing, and who, after the sealing work is accomplished, were given power to let<br />

them loose? Some endeavor to interpret them as representing the "little flock" <strong>of</strong> <strong>Christ</strong>'s<br />

faithful followers. Let us examine this interpretation. First, we inquire, Is the "little flock"<br />

anywhere else represented in the vision? <strong>The</strong> answer is, <strong>The</strong>y are referred to in plain literal<br />

language as "the servants <strong>of</strong> God" on the earth who are to be sealed. It is further noted that<br />

after the advent <strong>of</strong> the angel from the sun-rising, these servants become associated with<br />

him in the work <strong>of</strong> sealing also: "And he [the angel from the sun-rising] cried with a loud<br />

voice . . . saying, Hurt not the earth, . . . till we [plural] have sealed the servants <strong>of</strong> our God<br />

in their foreheads." On this point Mr. Russell has remarked that "it is their mission [the<br />

mission <strong>of</strong> the servants] to gather together the elect and to seal them in the forehead<br />

(intellectually) with the knowledge <strong>of</strong> the Truth."

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