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The Revelation of Jesus Christ - The Herald

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harmony with the knowledge <strong>of</strong> God's will they will then receive, shall then (through<br />

<strong>Christ</strong>'s merit) be brought back into full harmony with God, and be granted everlasting<br />

life. This we saw to be the Restitution work foretold in Acts 3:21. But though seeing that<br />

the Church was called to joint-heirship with the Lord in the Millennial Kingdom, up to<br />

that time we had failed to see clearly the great distinction between the reward <strong>of</strong> the<br />

Church now on trial and the reward <strong>of</strong> the faithful <strong>of</strong> the world after its trial, at the close <strong>of</strong><br />

the Millennial Age, that the reward <strong>of</strong> the former is to be the glory <strong>of</strong> the spiritual, Divine<br />

nature, while that <strong>of</strong> the latter is to be the glory <strong>of</strong> restitution--restoration to the perfection<br />

<strong>of</strong> human nature once enjoyed in Eden by their progenitor and head,<br />

Adam."<br />

It was in view <strong>of</strong> this clear unfolding <strong>of</strong> the Truth that Mr. Russell was led to make the<br />

following statement:<br />

"Oh, the blessedness <strong>of</strong> this favored time! Oh, the harmony, the beauty, the grandeur <strong>of</strong><br />

the Divine Plan as it began to unfold when the 1335 days were 'touched'! It is to express, as<br />

far as lies within our power, this 'blessedness' and fuller unfolding <strong>of</strong> the Divine Plan, now<br />

due to be understood by all the 'holy people' now living, that this Scripture Studies series<br />

is being published. . . .<br />

"This message concerning Michael's Kingdom, gradually opening from 1829 onward, is<br />

symbolically represented in the book <strong>of</strong> <strong>Revelation</strong> (chap. 10:2, 8-10) as a 'little book,'<br />

which the 'wise' <strong>of</strong> the 'holy people,' represented by St. John, are instructed to eat. And St.<br />

John's experience, as expressed in verse 10, is the experience <strong>of</strong> all who receive these truths<br />

[concerning Messiah's Kingdom]. <strong>The</strong>y bring wondrous sweetness: Oh, the blessedness!<br />

But the after effects are always more or less a blending <strong>of</strong> the bitterness <strong>of</strong> persecution with<br />

the sweetness. And the effect upon those who patiently endure to the end is to purge,<br />

purify, and refine, and thus to make the Bride <strong>of</strong> <strong>Christ</strong> ready for the marriage and<br />

exaltation due toward the close <strong>of</strong> the Day <strong>of</strong> Preparation."<br />

An examination <strong>of</strong> the writings <strong>of</strong> other <strong>of</strong> God's saints discloses the fact that others were<br />

beginning to see in a considerable measure the distinction between the heavenly and the<br />

earthly calling. It was in this way that <strong>Christ</strong> manifested Himself in the due time<br />

appointed to make known the Divine Plan concerning the mystery <strong>of</strong> the Kingdom. It was<br />

at this time and since that the vision <strong>of</strong> the eating <strong>of</strong> the little book is meeting its fulfillment<br />

in its fullest sense.<br />

<strong>The</strong> second great commission<br />

"And he said unto me, Thou must prophesy again before many peoples, and nations, and<br />

tongues, and kings."--Rev. 10:11.<br />

Expositors generally have applied this symbol altogether to the proclamation <strong>of</strong> the<br />

message that was given in connection with the Reformation Movement. However, as the<br />

time had not come then for a full understanding to be given, this reformation movement<br />

referred to in the symbol, applies not only to the events <strong>of</strong> Luther's time, but also to other

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