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The Revelation of Jesus Christ - The Herald

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Thy scattered sons are gathering home,<br />

<strong>The</strong> fig tree buds again;<br />

A little while and David's Son<br />

On David's throne shall reign.<br />

<strong>The</strong>n sing aloud, O Pilgrim Church,<br />

Brief conflict yet remains;<br />

And then Immanuel descends<br />

To bind thy foe in chains.<br />

Chapter 40: Rev. 18:1-24<br />

<strong>The</strong> Decline and Final Overthrow <strong>of</strong> Babylon<br />

"And after these things I saw another angel come down from heaven, having great power;<br />

and the earth was lightened with his glory. And he cried mightily with a strong voice,<br />

saying, Babylon the great is fallen, is fallen, and is become the habitation <strong>of</strong> devils, and the<br />

hold <strong>of</strong> every foul spirit, and a cage <strong>of</strong> every unclean and hateful bird. For all nations have<br />

drunk <strong>of</strong> the wine <strong>of</strong> the wrath <strong>of</strong> her fornication, and the kings <strong>of</strong> the earth have<br />

committed fornication with her, and the merchants <strong>of</strong> the earth are waxed rich through the<br />

abundance <strong>of</strong> her delicacies."--Rev. 18:1-3.<br />

This chapter portrays the rejection and destruction <strong>of</strong> the great Mother <strong>of</strong> Harlots, the<br />

system generally known as the Papal hierarchy. <strong>The</strong> destruction <strong>of</strong> the beast and the false<br />

prophet, both <strong>of</strong> which are comprehended in the Babylon symbol in its largest sense, is<br />

described in chapter 19, and occurs as we shall see after the Church is glorified.<br />

<strong>The</strong> statement, "after these things," we understand to mean after St. John saw the vision<br />

recorded in chapter 17, and after he had the explanation by the symbolic angel. <strong>The</strong> vision<br />

<strong>of</strong> this chapter, portraying the judgment upon Babylon, is introduced to St. John by<br />

"another" angel, whom he saw come down from heaven, having great authority. <strong>The</strong> effect<br />

<strong>of</strong> the advent <strong>of</strong> this angel was to illuminate the earth with a halo <strong>of</strong> light, which evidently<br />

proceeded from his person. All <strong>of</strong> this <strong>of</strong> course is symbolical.<br />

<strong>The</strong> angel's descent from heaven, together with his proclamation <strong>of</strong> the fall <strong>of</strong> Babylon the<br />

Great, etc., is seemingly, like other uses <strong>of</strong> this symbolism in the <strong>Revelation</strong>, the<br />

representation <strong>of</strong> a great movement or religious awakening among men. <strong>The</strong> effulgence<br />

proceeding from his person, illuminating the earth, seems to describe the light <strong>of</strong> Truth<br />

being proclaimed in organized society, and having the effect <strong>of</strong> exposing the apostate<br />

character <strong>of</strong> the "Mother <strong>of</strong> Harlots." This is implied in the loud cry <strong>of</strong> the angel, "Fallen!<br />

Fallen! is Babylon the Great! and is become a habitation <strong>of</strong> demons, and a haunt <strong>of</strong> every<br />

unclean and hated bird." <strong>The</strong>se words teach, not her destruction, but her fall in the sense <strong>of</strong><br />

her utter rejection as a system. <strong>The</strong> symbolism is evidently taken from the description <strong>of</strong><br />

ancient Babylon, after its fall. (Isa. 13:21,22; 14:23.) As ancient Babylon after her overthrow<br />

became the abode <strong>of</strong> wild beasts, and her abandoned houses were filled with doleful

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