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The Revelation of Jesus Christ - The Herald

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Upon the Gospel's sacred page<br />

<strong>The</strong> gathered beams <strong>of</strong> ages shine;<br />

For, as it hastens, every age<br />

Fulfils its prophecies Divine.<br />

On mightier wing, in l<strong>of</strong>tier flight,<br />

From year to year the truth shall soar; And, as it soars, its blessed light<br />

Shall scatter darkness more and more.<br />

More glorious still, as centuries roll,<br />

Shall Truth's fair banner be unfurled,<br />

Until in strength, from pole to pole,<br />

Its radiance shall o'erflow the world--<br />

Flow to restore, but not destroy;<br />

As when the cloudless lamp <strong>of</strong> day<br />

Pours out its floods <strong>of</strong> light and joy,<br />

And sweeps the lingering mists away.<br />

Chapter 2: Rev. 1:1-8<br />

A Divine Prophecy in Signs<br />

"<strong>The</strong> <strong>Revelation</strong> <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong> which God gave unto Him, to show unto His servants<br />

things which must shortly come to pass."--Rev. 1:1.<br />

It seems very evident that St. John prefixed the title <strong>of</strong> the book after he had seen all the<br />

visions, and after he had recorded them. In these introductory words we have a very<br />

convincing statement that the book is a Divine prophecy, that it was given by God to <strong>Jesus</strong><br />

<strong>Christ</strong>, and that it is for His servants the Church--for their benefit, for their instruction, for<br />

their guidance.<br />

Some hold the view that the expression, "<strong>The</strong> <strong>Revelation</strong> <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>," has reference to<br />

the person <strong>of</strong> the Savior; that it means not a revelation in the sense <strong>of</strong> a communication <strong>of</strong><br />

truth, but rather a manifestation <strong>of</strong> <strong>Christ</strong>'s person at His Second Advent. A noted Futurist<br />

expositor has expressed this view: "<strong>The</strong> Apocalypse, or <strong>Revelation</strong> <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>, means<br />

<strong>Jesus</strong> <strong>Christ</strong> revealed and uncovered to mortal view, and not merely <strong>Jesus</strong> <strong>Christ</strong><br />

revealing, and making known hidden things to be recorded for our learning. . . . <strong>The</strong> book<br />

is not the Apocalypse <strong>of</strong> the Apocalypse, but the Apocalypse <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong>." This, he<br />

says, "is the key to the whole book." This view is readily seen to be erroneous for the<br />

reason that the title reads, "<strong>The</strong> <strong>Revelation</strong> <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong> which God gave unto Him to show<br />

unto His servants things which must shortly come to pass." It is not, then, the <strong>Revelation</strong><br />

<strong>of</strong> <strong>Christ</strong>'s person, but rather a revelation in the sense <strong>of</strong> a communication given to Him by<br />

God, His Father. It can not refer to a revelation <strong>of</strong> Him in person, for the reason that the<br />

revelation which was given to Him was a revelation <strong>of</strong> "things which must shortly come to<br />

pass." It is true that in the book, the person <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong> is frequently portrayed in the

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