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The Revelation of Jesus Christ - The Herald

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"Voices" in the visions <strong>of</strong> <strong>Revelation</strong> represent human agencies who speak for God, or as in<br />

some instances, for others. In the instance under consideration, it represents the inspired<br />

teachers <strong>of</strong> the early Church beginning at Pentecost. "Lightnings" symbolize flashes <strong>of</strong><br />

truth, proceeding from these divinely chosen human agencies. Thus do we have pictured<br />

before us the wonderful illumination <strong>of</strong> truth concerning the Divine Plan that broke the<br />

symbolical silence. Thunders symbolize controversies. Here we have depicted the effects<br />

<strong>of</strong> this apostolic preaching, causing discussions and controversies especially amongst the<br />

Jewish leaders and peoples. "Earthquakes" symbolize revolutions, or the overturning <strong>of</strong><br />

governments. Several revolutions in different periods <strong>of</strong> the Gospel Age are described by<br />

earthquakes. While the meaning <strong>of</strong> the symbol is always the same, they are to be applied<br />

to different periods <strong>of</strong> the Church's history. As an illustration, in connection with the<br />

pouring out <strong>of</strong> the seventh vial (Rev. 16:18), which, as will be seen later, depicts the final<br />

scenes <strong>of</strong> the Church's history, all <strong>of</strong> these symbols are employed--"voices, thunders,<br />

lightnings, and a great earthquake." <strong>The</strong> "earthquake" there, however, describes the<br />

complete overturning <strong>of</strong> the present order <strong>of</strong> things. It is described as "an earthquake, such<br />

as was not since men were upon the earth, so mighty an earthquake and so great."<br />

<strong>The</strong> "earthquake" in the vision we are now considering refers to the overthrow <strong>of</strong> the<br />

Jewish polity in the year 70 AD. <strong>The</strong>se judgments, however, did not reach their full<br />

termination until 135 AD. We quote the International Cyclopedia:<br />

"<strong>The</strong> suppression <strong>of</strong> Bar-Cochba's insurrection (135 AD) marks the final desolation <strong>of</strong><br />

Judea, and the dispersion <strong>of</strong> its inhabitants. . . . <strong>The</strong>se last attempts to throw <strong>of</strong>f the Roman<br />

yoke . . . were defeated after enormous and almost incredible slaughter."<br />

Note also the following statement from Mosheim's Ecclesiastical History:<br />

"<strong>The</strong> God who had for so many ages protected the Jews with an outstretched arm,<br />

withdrew His aid. He permitted Jerusalem with its famous temple to be destroyed by<br />

Vespasian and his son, Titus, an innumerable multitude <strong>of</strong> this devoted people to perish<br />

by the sword. . . . From this period the Jews experienced, in every place, the hatred and<br />

contempt <strong>of</strong> the Gentile nations, still more than they had formerly done. And in these,<br />

their calamities, the predictions <strong>of</strong> <strong>Christ</strong> were amply fulfilled, and His Divine mission<br />

further illustrated."<br />

Chapter 17: Rev. 8:6-9<br />

<strong>The</strong> First and Second Trumpets<br />

"And the seven angels which had the seven trumpets prepared themselves to sound."--<br />

Rev. 8:6.<br />

We logically look for the sounding <strong>of</strong> trumpets to follow the fiery judgments which were<br />

poured upon the Jewish nation in fulfillment <strong>of</strong> the symbolic picture <strong>of</strong> <strong>Christ</strong> casting the<br />

golden censer filled with fire to the earth. <strong>The</strong>se judgments as we have seen resulted<br />

finally in the complete overthrow <strong>of</strong> the Jewish polity. <strong>The</strong> city <strong>of</strong> Jerusalem and the

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