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The Revelation of Jesus Christ - The Herald

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symbolized by the two olive trees and the two candlesticks. That churches in the<br />

<strong>Revelation</strong> are represented by candlesticks or lampstands, there can be no question, for the<br />

reason that <strong>Christ</strong> Himself interprets such to represent churches: "<strong>The</strong> seven candlesticks<br />

which thou sawest are the seven Churches." (Rev. 1:20.) We therefore accept this Divine<br />

interpretation as the basis <strong>of</strong> interpreting the other feature <strong>of</strong> this vision. <strong>The</strong> symbolism in<br />

this vision, however, seems to be more complex--more than churches seem to be referred<br />

to. In seeking to discover the full significance <strong>of</strong> the symbol, we note in the words, "<strong>The</strong>se<br />

are the two olive trees," etc., an evident reference to Zech. 4:2,3,11,14. <strong>The</strong>re the Prophet<br />

saw in a vision a candlestick or lampstand all <strong>of</strong> gold, with a bowl on the top, and seven<br />

lights on its seven uprights, with seven branches for the lights. Two olive trees also stood,<br />

one on the right side and the other on the left. Zechariah is represented as inquiring <strong>of</strong> the<br />

Divine messenger who had been conversing with him what these two olive trees were, or<br />

what they represented. <strong>The</strong> first reply <strong>of</strong> the messenger seems to be a general one, as<br />

relating to the entire vision:<br />

"This is the word <strong>of</strong> the Lord unto Zerubbabel saying, Not by might, not<br />

by power, but by My Spirit, saith the Lord <strong>of</strong> Hosts. Who art thou, O great mountain?<br />

before Zerubbabel thou shalt become a plain. . . . Moreover the word <strong>of</strong> the Lord came<br />

unto me, saying, <strong>The</strong> hands <strong>of</strong> Zerubbabel have laid the foundation <strong>of</strong> this house; his<br />

hands shall also finish it."<br />

<strong>The</strong> significance <strong>of</strong> this explanation seems to be that Zechariah was given the word <strong>of</strong> the<br />

Lord to encourage Zerubbabel and Joshua, the high priest (his associate), in the work <strong>of</strong><br />

building the temple <strong>of</strong> the Lord. However, it seems manifest that Zechariah did not<br />

understand this explanation to be a particular, a definite answer to his inquiry, for we read<br />

that afterwards he repeated the question:<br />

"And I answered [inquired] again, and said unto him, What be these two olive branches<br />

which through the two golden pipes empty the golden oil out <strong>of</strong> themselves? And he<br />

answered me and said, Knowest thou not what these be? And I said, No, my Lord. <strong>The</strong>n<br />

said he, <strong>The</strong>se are the two anointed ones, that stand by the Lord <strong>of</strong> the whole earth."--Zech.<br />

4:1-14.<br />

It seems evident that there is here a reference to the ceremony that was performed in the<br />

anointing <strong>of</strong> priests and <strong>of</strong> others for their special work or service for the Lord. If we are<br />

correct in our understanding, then it seems that the two olive trees or branches in this<br />

vision <strong>of</strong> Zechariah represented Zerubbabel and Joshua, the high priest, who were clothed<br />

with Divine power to act as instruments <strong>of</strong> God in superintending the work <strong>of</strong> building<br />

the second temple; after the return from Babylon. This incident occurred in 520 BC.<br />

In sackcloth <strong>of</strong> humiliation<br />

Applying this explanation <strong>of</strong> the Divine messenger to the vision under consideration, we<br />

understand it to signify that all through the long period <strong>of</strong> the twelve hundred and sixty<br />

years <strong>of</strong> the treading down <strong>of</strong> the citadel <strong>of</strong> truth, and the defiling <strong>of</strong> the antitypical

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