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The Revelation of Jesus Christ - The Herald

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Commenting on the words, "For the harvest <strong>of</strong> the earth is ripe," Mr. Barnes says that it is<br />

"the 'harvest' in reference to the righteous--the fruit <strong>of</strong> the good seed sown by the Savior<br />

and His Apostles and ministers. <strong>The</strong> time alluded to here is the end <strong>of</strong> the world [Age],<br />

when the affairs <strong>of</strong> earth [for this Age] shall be about to be wound up. <strong>The</strong> design is to<br />

state that the Redeemer will then gather in a great and glorious harvest, and by this<br />

assurance to sustain the hearts <strong>of</strong> His people in times <strong>of</strong> trial and persecution." Regarding<br />

the meaning <strong>of</strong> the expression, "And the earth was reaped," he says:<br />

"So far as the righteous were concerned. <strong>The</strong> end had come; the Church was redeemed; the<br />

work contemplated was accomplished; and the results <strong>of</strong> the work <strong>of</strong> the Savior were like<br />

a glorious harvest."<br />

<strong>The</strong> words <strong>of</strong> another expositor, writing in 1846, are very interesting, and assist in the<br />

elucidation <strong>of</strong> this vision:<br />

"<strong>The</strong>y who are harvested by Him are also human beings on the earth, and living therefore<br />

and mortal, and are doubtless the saints. . . . As crops are harvested for the purpose <strong>of</strong><br />

preservation and appropriation to the uses for which they are raised; so the reaping <strong>of</strong> the<br />

subjects <strong>of</strong> this harvest denotes their being gathered for preservation and appropriation to<br />

the ends for which they are sanctified. . . .<br />

"This beautiful symbol thus foreshows that ere the final destruction <strong>of</strong> the vassals <strong>of</strong><br />

Antichrist, the living saints are to be gathered together for preservation."<br />

Replying to some expositors who regard the reaping <strong>of</strong> this vision as symbolizing a<br />

punishment and destruction <strong>of</strong> men by judgments, this expositor in the words which<br />

follow refutes such an interpretation:<br />

"<strong>The</strong>re is nothing in a harvest or vintage which necessarily implies that when used as<br />

symbols, those who are the subjects <strong>of</strong> them are to be destroyed. <strong>The</strong>y are not necessarily<br />

processes <strong>of</strong> destruction, nor in order to the destruction <strong>of</strong> what would otherwise continue<br />

to subsist unchanged; but rather <strong>of</strong> collection and preservation in order to appropriation to<br />

some subsequent use. Whether, therefore, they are used as symbols <strong>of</strong> a gathering for<br />

destruction or not is to be determined not by themselves, but by adventitious terms and<br />

representations connected with them. Thus, the vintage [in the vision which follows, Rev.<br />

14:17-20] is shown to be in order to destruction, by the representation that the clusters are<br />

thrown into the great winepress <strong>of</strong> God's wrath. But as no such representation is made in<br />

respect to the harvest [the vision under consideration], there is no ground in the symbol<br />

itself for the ascription to it <strong>of</strong> such a meaning. Instead, that omission implies that the end<br />

for which the subjects <strong>of</strong> the harvest are gathered, is different from that for which those<br />

who are symbolized by the grapes are reaped; and that they are saints <strong>of</strong> God, therefore;<br />

and this is corroborated by <strong>Christ</strong>'s representation that He is to send forth His messengers<br />

to gather together His Elect from the four winds, from one end <strong>of</strong> heaven to the<br />

other."<br />

Mr. Russell has thus referred to this vision:

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