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The Revelation of Jesus Christ - The Herald

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eferred to as "living stones" (1 Pet. 2:5), and as "pillars" (Rev. 3:12), designed for the<br />

Temple.<br />

This Temple <strong>of</strong> the Apocalypse will be indeed the meeting place between God and all the<br />

world <strong>of</strong> mankind. Through this Temple class God will once more visit and speak to<br />

humanity, <strong>of</strong>fering them pardon and peace based upon the better sacrifices, upon the<br />

higher and more effective mediation to be accomplished through the better Mediator than<br />

Moses. Thus as atonement was accomplished for Israel through the temple <strong>of</strong> old, so<br />

atonement on a higher and grander scale for the entire human race will be effected<br />

through the higher and greater Temple <strong>of</strong> the New Jerusalem.<br />

It is undoubtedly, therefore, during the Millennial Kingdom, when <strong>Christ</strong> is reigning for<br />

the purpose <strong>of</strong> putting all enemies under His feet, that this vision <strong>of</strong> the Temple will be<br />

fulfilled. It will be in this Holy City that God will dwell. In another sense this Holy City<br />

will be His Temple, and at its gates mankind will be permitted to approach God in prayer<br />

and worship, just as Israel approached the typical tabernacle and the temple in their<br />

worship. It will be in this sense that God will dwell with men. "<strong>The</strong> <strong>Christ</strong>" will be His<br />

dwelling place--the place where He will meet with mankind. This great privilege will have<br />

been secured to the world through the ransom sacrifice <strong>of</strong> the man <strong>Christ</strong> <strong>Jesus</strong>. For, "He is<br />

the propitiation for our sins and not for ours only, but also for the sins <strong>of</strong> the whole<br />

world." (1 John 2:2.) <strong>The</strong> <strong>Christ</strong> will be the great Mediator. <strong>The</strong> time then having come in<br />

God's Plan for the manifestation <strong>of</strong> His grace, all will then be treated as the Lord's people;<br />

none <strong>of</strong> them will be treated as strangers and aliens from God and His promises and<br />

blessings. At the close <strong>of</strong> the Millennial reign all estrangement and enmity between God<br />

and humanity will have been removed, and the figure <strong>of</strong> the temple, not being intended to<br />

picture any proceedings or doings between God and men throughout the Ages <strong>of</strong> bliss to<br />

follow, will then come to an end.<br />

<strong>The</strong> Millennial Kingdom will be not only the Kingdom <strong>of</strong> <strong>Christ</strong> and the Joint-heirs, but it<br />

will be the Kingdom <strong>of</strong> God as well, in that all that will be done in that Age will be in<br />

harmony with God's foreordained purpose and thus be representing the Divine will. It<br />

will, however, be distinct and separate from God's rule in general so far as the rest <strong>of</strong> the<br />

great Divine Empire is concerned. This is according to the words <strong>of</strong> St. Paul:<br />

"For He [<strong>Christ</strong>] must reign, till He hath put all enemies under His feet. <strong>The</strong> last enemy<br />

that shall be destroyed is death. . . . And when all things shall be subdued unto Him, then<br />

shall the Son also Himself be subject unto Him that put all things under Him."--1 Cor.<br />

15:25-28.<br />

"<strong>The</strong>n cometh the end, when He shall have delivered up the Kingdom to God even the<br />

Father, when He shall have put down all rule and all authority and power. [This will be at<br />

the close <strong>of</strong> the Millennial reign.]"--1 Cor. 15:24.<br />

No more sorrow nor crying

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